{"id":7055,"date":"2025-12-17T16:06:23","date_gmt":"2025-12-17T16:06:23","guid":{"rendered":"https:\/\/akademperiodyka.org.ua\/uk\/?p=7055"},"modified":"2026-04-20T09:35:24","modified_gmt":"2026-04-20T09:35:24","slug":"essays-on-the-logic-ontology","status":"publish","type":"post","link":"https:\/\/akademperiodyka.org.ua\/uk\/books\/scientific_monographs\/essays-on-the-logic-ontology\/","title":{"rendered":"\u041d\u0430\u0440\u0438\u0441\u0438 \u0437 \u043b\u043e\u0433\u0456\u043a\u0438, \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0456\u0457 \u0442\u0430 \u0430\u043a\u0441\u0456\u043e\u043b\u043e\u0433\u0456\u0457 \u0441\u0443\u0447\u0430\u0441\u043d\u043e\u0433\u043e \u043d\u0430\u0443\u043a\u043e\u0432\u043e\u0433\u043e \u0437\u043d\u0430\u043d\u043d\u044f"},"content":{"rendered":"

\u0410\u0432\u0442\u043e\u0440\u0438:<\/strong>
\n\u0413\u0410\u0420\u0414\u0410\u0428\u0423\u041a \u0422\u0435\u0442\u044f\u043d\u0430 \u0412\u0430\u0441\u0438\u043b\u0456\u0432\u043d\u0430
\n\u0413\u0410\u0411\u041e\u0412\u0418\u0427 \u041e\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041c\u0430\u0440\u043a\u043e\u0432\u0438\u0447
\n\u041a\u0423\u0417\u041d\u0404\u0426\u041e\u0412 \u0412\u043e\u043b\u043e\u0434\u0438\u043c\u0438\u0440 \u0406\u0432\u0430\u043d\u043e\u0432\u0438\u0447
\n\u041e\u041c\u0415\u041b\u042c\u042f\u041d\u0427\u0418\u041a \u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d \u0419\u043e\u0441\u0438\u043f\u043e\u0432\u0438\u0447
\n\u041d\u0410\u0412\u0420\u041e\u0426\u042c\u041a\u0418\u0419 \u0412\u043e\u043b\u043e\u0434\u0438\u043c\u0438\u0440 \u0412’\u044f\u0447\u0435\u0441\u043b\u0430\u0432\u043e\u0432\u0438\u0447
\n\u0412\u0410\u0421\u0418\u041b\u042c\u0427\u0415\u041d\u041a\u041e \u0410\u043d\u0434\u0440\u0456\u0439 \u0410\u043d\u0430\u0442\u043e\u043b\u0456\u0439\u043e\u0432\u0438\u0447
\n\u0412\u042f\u0422\u041a\u0406\u041d\u0410 \u041d\u0430\u0442\u0430\u043b\u0456\u044f \u0411\u043e\u0440\u0438\u0441\u0456\u0432\u043d\u0430
\n\u041c\u0410\u0404\u0412\u0421\u042c\u041a\u0418\u0419 \u041e\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041b\u0435\u043e\u043d\u0442\u0456\u0439\u043e\u0432\u0438\u0447
\n\u041a\u041e\u0425\u0410\u041d \u042f\u0440\u043e\u0441\u043b\u0430\u0432 \u041e\u043b\u0435\u043a\u0441\u0456\u0439\u043e\u0432\u0438\u0447<\/p>\n

\u0412\u0456\u0434\u043f\u043e\u0432\u0456\u0434\u0430\u043b\u044c\u043d\u0438\u0439 \u0440\u0435\u0434\u0430\u043a\u0442\u043e\u0440: <\/strong>\u0422. \u0412. \u0413\u0430\u0440\u0434\u0430\u0448\u0443\u043a, \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u043d\u0430\u0443\u043a<\/p>\n

\u0420\u0435\u0446\u0435\u043d\u0437\u0435\u043d\u0442\u0438:<\/strong>
\n\u042f. \u0412. \u041b\u044e\u0431\u0438\u0432\u0438\u0439, \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440
\n\u0412. \u0406. \u0414\u043e\u0434\u043e\u043d\u043e\u0432\u0430, \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440
\n\u041c. \u0406. \u0411\u043e\u0439\u0447\u0435\u043d\u043a\u043e, \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440<\/p>\n

\n
\u0420\u0456\u043a \u0432\u0438\u0434\u0430\u043d\u043d\u044f:<\/strong>\u00a02025<\/div>\n<\/div>\n
\n
\u0421\u0442\u043e\u0440\u0456\u043d\u043a\u0438:<\/strong> 256<\/div>\n<\/div>\n
\n
ISBN:<\/strong> 978-966-360-563-0<\/div>\n<\/div>\n
\n
\u041c\u043e\u0432\u0430:<\/strong>\u00a0\u0423\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430<\/div>\n<\/div>\n
\n
\u0412\u0438\u0434\u0430\u0432\u0435\u0446\u044c:<\/strong>\u00a0\u0412\u0414 \u201c\u0410\u043a\u0430\u0434\u0435\u043c\u043f\u0435\u0440\u0456\u043e\u0434\u0438\u043a\u0430\u201d<\/div>\n<\/div>\n
\n
\u041c\u0456\u0441\u0446\u0435:<\/strong>\u00a0\u041a\u0438\u0457\u0432<\/div>\n<\/div>\n
\n

DOI: <\/strong>https:\/\/doi.org\/10.15407\/akademperiodyka.563.256<\/a><\/p>\n

\n<\/div>\n

\u041a\u043d\u0438\u0433\u0430 \u043f\u0440\u0438\u0441\u0432\u044f\u0447\u0435\u043d\u0430 \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441\u043d\u043e\u043c\u0443 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u043e\u0433\u043e \u0430\u043d\u0430\u043b\u0456\u0437\u0443 \u0440\u043e\u043b\u0456 \u043d\u0430\u0443\u043a\u0438 \u0442\u0430 \u043d\u0430\u0443\u043a\u043e\u0432\u0438\u0445 \u0437\u043d\u0430\u043d\u044c \u0443 \u0440\u043e\u0437\u0432`\u044f\u0437\u0430\u043d\u043d\u0456 \u043f\u0440\u043e\u0431\u043b\u0435\u043c \u0441\u0443\u0447\u0430\u0441\u043d\u043e\u0441\u0442\u0456 (\u0437\u0430\u0441\u0442\u043e\u0441\u0443\u0432\u0430\u043d\u043d\u044f \u0448\u0442\u0443\u0447\u043d\u043e\u0433\u043e \u0456\u043d\u0442\u0435\u043b\u0435\u043a\u0442\u0443, \u043f\u043e\u0433\u043b\u0438\u0431\u043b\u0435\u043d\u043d\u044f \u0435\u043a\u043e\u043b\u043e\u0433\u0456\u0447\u043d\u0438\u0445 \u0442\u0430 \u0435\u043a\u043e\u043d\u043e\u043c\u0456\u0447\u043d\u0438\u0445 \u043a\u0440\u0438\u0437, \u043f\u0440\u0438\u0448\u0432\u0438\u0434\u0448\u0435\u043d\u043d\u044f\u043c \u043a\u043b\u0456\u043c\u0430\u0442\u0438\u0447\u043d\u0438\u0445 \u0437\u043c\u0456\u043d, \u00a0\u0437\u0430\u0433\u043e\u0441\u0442\u0440\u0435\u043d\u043d\u044f\u043c \u043a\u043e\u043d\u0444\u043b\u0456\u043a\u0442\u0456\u0432 \u0456\u00a0 \u0432\u0456\u0439\u043d\u0438, \u0443 \u0442\u043e\u043c\u0443 \u0447\u0438\u0441\u043b\u0456 \u0456\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0456\u0439\u043d\u0456). \u0410\u0432\u0442\u043e\u0440\u0438 \u0442\u0430\u043a\u043e\u0436 \u0434\u043e\u0441\u043b\u0456\u0434\u0436\u0443\u044e\u0442\u044c \u043d\u0430\u0443\u043a\u043e\u0432\u0456 \u0446\u0456\u043d\u043d\u043e\u0441\u0442\u0456 \u0442\u0430 \u0432\u0437\u0430\u0454\u043c\u043e\u0434\u0456\u044e \u043d\u0430\u0443\u043a\u0438 \u0437 \u0456\u043d\u0448\u0438\u043c\u0438 \u0441\u0443\u0441\u043f\u0456\u043b\u044c\u043d\u0438\u043c\u0438 \u0456\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430\u043c\u0438, \u0437\u0443\u043c\u043e\u0432\u043b\u0435\u043d\u0438\u0445 \u0432\u0438\u043a\u043b\u0438\u043a\u0430\u043c\u0438 \u0441\u044c\u043e\u0433\u043e\u0434\u0435\u043d\u043d\u044f.
\n\u0422\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0456 \u0432\u0438\u0441\u043d\u043e\u0432\u043a\u0438 \u0442\u0430 \u043f\u0440\u0430\u043a\u0442\u0438\u0447\u043d\u0456 \u0440\u0435\u043a\u043e\u043c\u0435\u043d\u0434\u0430\u0446\u0456\u0457 \u043c\u043e\u0436\u0443\u0442\u044c \u0437\u043d\u0430\u0439\u0442\u0438 \u0437\u0430\u0441\u0442\u043e\u0441\u0443\u0432\u0430\u043d\u043d\u044f \u0443 \u0440\u043e\u0437\u0440\u043e\u0431\u0446\u0456 \u0442\u0435\u043e\u0440\u0456\u0457 \u0443\u0445\u0432\u0430\u043b\u0435\u043d\u043d\u044f \u0440\u0456\u0448\u0435\u043d\u044c \u0442\u0430 \u043c\u043e\u0434\u0435\u043b\u0435\u0439 \u0456 \u0430\u043b\u0433\u043e\u0440\u0438\u0442\u043c\u0456\u0432 \u0432\u0447\u0430\u0441\u043d\u043e\u0433\u043e \u0440\u0435\u0430\u0433\u0443\u0432\u0430\u043d\u043d\u044f \u043d\u0430 \u043a\u0440\u0438\u0437\u043e\u0432\u0456 \u044f\u0432\u0438\u0449\u0430, \u0437\u043e\u043a\u0440\u0435\u043c\u0430, \u0443 \u0441\u0444\u0435\u0440\u0456 \u0434\u0435\u0440\u0436\u0430\u0432\u043d\u043e\u0433\u043e \u0443\u043f\u0440\u0430\u0432\u043b\u0456\u043d\u043d\u044f, \u0432\u0438\u0440\u043e\u0431\u043b\u0435\u043d\u043d\u044f \u0441\u0442\u0440\u0430\u0442\u0435\u0433\u0456\u0439 \u043a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0446\u0456\u0457 \u0442\u0430 \u043f\u0440\u043e\u0442\u0438\u0434\u0456\u0457 \u0433\u0456\u0434\u0440\u0438\u0434\u043d\u0456\u0439 \u0432\u0456\u0439\u043d\u0456, \u0444\u043e\u0440\u043c\u0443\u0432\u0430\u043d\u043d\u044f \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u044c\u043d\u0438\u0445 \u0437\u0430\u0441\u0430\u0434 \u0456 \u043f\u0456\u0434\u0445\u043e\u0434\u0456\u0432 \u0434\u043e \u043f\u043e\u0432\u043e\u0454\u043d\u043d\u043e\u0457 \u0432\u0456\u0434\u0431\u0443\u0434\u043e\u0432\u0438 \u0423\u043a\u0440\u0430\u0457\u043d\u0438 \u0442\u0430 \u0454\u0432\u0440\u043e\u0456\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0456\u0457.
\n\u041a\u043d\u0438\u0433\u0430 \u0430\u0434\u0440\u0435\u0441\u043e\u0432\u0430\u043d\u0430 \u043d\u0430\u0443\u043a\u043e\u0432\u0446\u044f\u043c, \u0432\u0438\u043a\u043b\u0430\u0434\u0430\u0447\u0430\u043c \u0456 \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u0430\u043c, \u0443\u0441\u0456\u043c, \u0445\u0442\u043e \u0446\u0456\u043a\u0430\u0432\u0438\u0442\u044c\u0441\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u043c\u0438 \u043b\u043e\u0433\u0456\u043a\u0438, \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 \u0442\u0430 \u043c\u0435\u0442\u043e\u0434\u043e\u043b\u043e\u0433\u0456\u0457 \u043d\u0430\u0443\u043a\u0438.<\/p>\n

\n

\u041b\u0456\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430:<\/strong><\/p>\n

\u041d\u0430\u0440\u0438\u0441 1<\/p>\n

\u0410\u0431\u0430\u043a\u0443\u043c\u043e\u0432, \u0412. \u041d., \u041f\u0435\u0440\u0435\u043b\u044c, \u0412. \u0418., \u042f\u0441\u0441\u0438\u0435\u0432\u0438\u0447, \u0418. \u041d. (1997). \u0411\u0435\u0437\u044b\u0437\u043b\u0443\u0447\u0430\u0442\u0435\u043b\u044c\u043d\u0430\u044f \u0440\u0435\u043a\u043e\u043c\u0431\u0438\u043d\u0430\u0446\u0438\u044f \u0432 \u043f\u043e\u043b\u0443\u043f\u0440\u043e\u0432\u043e\u0434\u043d\u0438\u043a\u0430\u0445. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433: \u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0439 \u0438\u043d-\u0442 \u044f\u0434\u0435\u0440\u043d\u043e\u0439 \u0444\u0438\u0437\u0438\u043a\u0438 \u0438\u043c. \u0411. \u041f. \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d\u043e\u0432\u0430 \u0420\u0410\u041d.<\/p>\n

\u0410\u0431\u043e\u043b\u0456\u043d\u0430, \u0422. (2002). \u0426\u0456\u043d\u043d\u043e\u0441\u0442\u0456 \u043c\u043e\u0440\u0430\u043b\u044c\u043d\u0456. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0439 \u0435\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u0447\u043d\u0438\u0439 \u0441\u043b\u043e\u0432\u043d\u0438\u043a (\u0441. 708). \u041a\u0438\u0457\u0432: \u0410\u0431\u0440\u0438\u0441, \u041a\u0438\u0457\u0432.<\/p>\n

\u0410\u0433\u0430\u0446\u0446\u0438, \u042d. (1998). \u041c\u043e\u0440\u0430\u043b\u044c\u043d\u043e\u0435 \u0438\u0437\u043c\u0435\u0440\u0435\u043d\u0438\u0435 \u043d\u0430\u0443\u043a\u0438 \u0438 \u0442\u0435\u0445\u043d\u0438\u043a\u0438. \u041c\u043e\u0441\u043a\u0432\u0430: \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u0438\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0439 \u0444\u043e\u043d\u0434.<\/p>\n

\u0411\u043e\u0433\u0443\u0448, \u0410. \u0410. (2003). \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u043a\u0430\u043b\u0438\u0431\u0440\u043e\u0432\u043e\u0447\u043d\u0443\u044e \u043f\u043e\u043b\u0435\u0432\u0443\u044e \u0442\u0435\u043e\u0440\u0438\u044e \u044d\u043b\u0435\u043a\u0442\u0440\u043e\u0441\u043b\u0430\u0431\u044b\u0445 \u0432\u0437\u0430\u0438\u043c\u043e\u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0439. \u041c\u043e\u0441\u043a\u0432\u0430: \u0415\u0434\u0438\u0442\u043e\u0440\u0438\u0430\u043b \u0423\u0420\u0421\u0421.<\/p>\n

\u0411\u043e\u0433\u0443\u0448, \u0410. \u0410., \u041c\u043e\u0440\u043e\u0437, \u041b. \u0413. (2004). \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0442\u0435\u043e\u0440\u0438\u044e \u043a\u043b\u0430\u0441\u0441\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043f\u043e\u043b\u0435\u0439. \u041c\u043e\u0441\u043a\u0432\u0430: \u0415\u0434\u0438\u0442\u043e\u0440\u0438\u0430\u043b \u0423\u0420\u0421\u0421.<\/p>\n

\u0411\u0443\u0440\u0433\u0438\u043d, \u041c., \u041a\u0443\u0437\u043d\u0435\u0446\u043e\u0432, \u0412. (1988). \u0422\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c, \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0442\u0438\u0432\u043d\u043e\u0441\u0442\u044c \u0438 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u043d\u043e\u0441\u0442\u044c \u043a\u0430\u043a \u0441\u0432\u043e\u0439\u0441\u0442\u0432\u0430 \u044d\u043b\u0435\u043c\u0435\u043d\u0442\u043e\u0432 \u043d\u0430\u0443\u0447\u043d\u044b\u0445 \u0442\u0435\u043e\u0440\u0438\u0439. \u0412: \u0422\u0435\u043e\u0440\u0438\u044f, \u043b\u043e\u0433\u0438\u043a\u0430 \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u044f: \u041f\u0440\u0435\u043f\u0440\u0438\u043d\u0442\u044b \u0434\u043e\u043a\u043b\u0430\u0434\u043e\u0432 \u0441\u043e\u0432\u0435\u0442\u0441\u043a\u0438\u0445 \u0443\u0447\u0435\u043d\u044b\u0445 \u043a \u0412\u043e\u0441\u0435\u043c\u043d\u0430\u0434\u0446\u0430\u0442\u043e\u043c\u0443 \u0412\u0441\u0435\u043c\u0438\u0440\u043d\u043e\u043c\u0443. \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u043c\u0443. \u043a\u043e\u043d\u0433\u0440\u0435\u0441\u0441\u0443 \u00ab\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0435 \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430\u00bb, 21-27 \u0430\u0432\u0433\u0443\u0441\u0442\u0430 1988 \u0433. (\u0441. 46-52). \u041c\u043e\u0441\u043a\u0432\u0430: \u0418\u043d-\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0410\u041d \u0421\u0421\u0421\u0420.<\/p>\n

\u0411\u0443\u0440\u0433\u0438\u043d, \u041c., \u041a\u0443\u0437\u043d\u0435\u0446\u043e\u0432, \u0412. (1989). \u0426\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0432 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0435 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0437\u043d\u0430\u043d\u0438\u044f. \u0412: \u0414\u0438\u0430\u043b\u0435\u043a\u0442\u0438\u043a\u0430. \u041f\u0435\u0440\u0435\u0441\u0442\u0440\u043e\u0439\u043a\u0430. \u0427\u0435\u043b\u043e\u0432\u0435\u043a: \u0412\u0441\u0435\u0441\u043e\u044e\u0437. \u043d\u0430\u0443\u0447.-\u043f\u0440\u0430\u043a\u0442. \u043a\u043e\u043d\u0444., 16-19 \u043c\u0430\u044f 1989 \u0433. (\u0441. 3-5). \u041c\u0438\u043d\u0441\u043a.<\/p>\n

\u0411\u0443\u0440\u0433\u0438\u043d, \u041c., \u041a\u0443\u0437\u043d\u0435\u0446\u043e\u0432, \u0412. (1991). \u0410\u043a\u0441\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b \u043d\u0430\u0443\u0447\u043d\u044b\u0445 \u0442\u0435\u043e\u0440\u0438\u0439 (\u0441. 99). \u041a\u0438\u0435\u0432: \u041d\u0430\u0443\u043a. \u0434\u0443\u043c\u043a\u0430.<\/p>\n

\u0412\u0435\u0431\u0435\u0440, \u041c. (1998). \u041f\u0440\u043e \u0432\u043d\u0443\u0442\u0440\u0456\u0448\u043d\u0454 \u043f\u043e\u043a\u043b\u0438\u043a\u0430\u043d\u043d\u044f \u0434\u043e \u043d\u0430\u0443\u043a\u0438. \u0423: \u0412\u0435\u0431\u0435\u0440, \u041c. \u0421\u043e\u0446\u0456\u043e\u043b\u043e\u0433\u0456\u044f. \u0417\u0430\u0433\u0430\u043b\u044c\u043d\u043e\u0456\u0441\u0442\u043e\u0440\u0438\u0447\u043d\u0456 \u0430\u043d\u0430\u043b\u0456\u0437\u0438. \u041f\u043e\u043b\u0456\u0442\u0438\u043a\u0430 (\u0441. 310-337). \u041a\u0438\u0457\u0432: \u041e\u0441\u043d\u043e\u0432\u0438.<\/p>\n

\u0412\u0456\u0442\u0433\u0435\u043d\u0448\u0442\u0430\u0439\u043d, \u041b. (1995). Tractatus Logico-Philosophicus: \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0456 \u0434\u043e\u0441\u043b\u0456\u0434\u0436\u0435\u043d\u043d\u044f. \u0404. \u041f\u043e\u043f\u043e\u0432\u0438\u0447 (\u041f\u0435\u0440.). \u041a\u0438\u0457\u0432: \u041e\u0441\u043d\u043e\u0432\u0438.<\/p>\n

\u0412\u043e\u043b\u044c\u043a\u0435\u043d\u0448\u0442\u0435\u0439\u043d, \u041c. (1999). \u041a\u0440\u0430\u0441\u043e\u0442\u0430 \u043d\u0430\u0443\u043a\u0438. \u041d\u0430\u0443\u043a\u0430 \u0438 \u0442\u0435\u0445\u043d\u0438\u043a\u0430. https:\/\/n-t.ru\/tp\/br\/kn.htm<\/a><\/p>\n

\u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u041e., \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. (2015a). \u041f\u0440\u043e\u0431\u043b\u0435\u043c\u0438 \u044f\u043a \u0432\u043d\u0443\u0442\u0440\u0456\u0448\u043d\u0456 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0438 \u0441\u0438\u0441\u0442\u0435\u043c \u043d\u0430\u0443\u043a\u043e\u0432\u043e\u0433\u043e \u0437\u043d\u0430\u043d\u043d\u044f. \u0423: \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0456 \u0434\u0456\u0430\u043b\u043e\u0433\u0438’2015. \u0414\u043e 85-\u0440\u0456\u0447\u0447\u044f \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u043a\u0430 \u041c. \u041f\u043e\u043f\u043e\u0432\u0438\u0447\u0430. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u044f. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. \u0421\u0443\u0441\u043f\u0456\u043b\u044c\u0441\u0442\u0432\u043e (\u0441. 132-154). \u041a\u0438\u0457\u0432: \u0406\u043d-\u0442 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 \u0456\u043c\u0435\u043d\u0456 \u0413. \u0421. \u0421\u043a\u043e\u0432\u043e\u0440\u043e\u0434\u0438.<\/p>\n

\u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u041e., \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. (2015b). \u0429\u043e\u0434\u043e \u0432\u0438\u0437\u043d\u0430\u0447\u0435\u043d\u043d\u044f \u043d\u043e\u0432\u0438\u0437\u043d\u0438 \u043d\u0430\u0443\u043a\u043e\u0432\u043e\u0433\u043e \u0437\u043d\u0430\u043d\u043d\u044f. \u0412: \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440. \u043a\u043e\u043d\u0444. \u00abIII \u0412\u0435\u0441\u0435\u043d\u043d\u0438\u0435 \u043d\u0430\u0443\u0447\u043d\u044b\u0435 \u0447\u0442\u0435\u043d\u0438\u044f\u00bb, 14 \u043c\u0430\u0440\u0442\u0430 2015 (\u0441. 43-47). \u0425\u0430\u0440\u044c\u043a\u043e\u0432: \u041d\u0430\u0443\u0447\u043d\u043e-\u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u044b\u0439 \u0446\u0435\u043d\u0442\u0440 \u00ab\u0417\u043d\u0430\u043d\u0438\u0435\u00bb.<\/p>\n

\u0413\u0430\u0431\u043e\u0432\u0438\u0447, O., \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. (2016). \u041a\u0440\u0438\u0442\u0438\u043a\u0430 \u044f\u043a sine qua non \u043d\u0430\u0443\u043a\u043e\u0432\u043e\u0433\u043e \u043f\u043e\u0441\u0442\u0443\u043f\u0443. \u0423: \u041c\u0456\u0436\u043d\u0430\u0440. \u043a\u043e\u043d\u0444. \u00ab\u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u044f \u0434\u0456\u0430\u043b\u043e\u0433\u0443 \u0439 \u043f\u043e\u0440\u043e\u0437\u0443\u043c\u0456\u043d\u043d\u044f \u0432 \u043f\u043e\u0431\u0443\u0434\u043e\u0432\u0456 \u0454\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u044c\u043a\u043e\u0457 \u0439 \u0441\u0432\u0456\u0442\u043e\u0432\u043e\u0457 \u0441\u043f\u0456\u043b\u044c\u043d\u043e\u0442\u00bb (\u0441. 48-50). \u041b\u044c\u0432\u0456\u0432: \u041b\u044c\u0432\u0456\u0432\u0441\u044c\u043a\u0438\u0439 \u043d\u0430\u0446. \u0443\u043d-\u0442 \u0456\u043c\u0435\u043d\u0456 \u0406\u0432\u0430\u043d\u0430 \u0424\u0440\u0430\u043d\u043a\u0430.<\/p>\n

\u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u041e., \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. (2020). \u0422\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0430 \u0444\u0456\u0437\u0438\u043a\u0430. \u0423: \u0412\u0435\u043b\u0438\u043a\u0430 \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u0435\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0456\u044f. https:\/\/vue.gov.ua<\/a><\/p>\n

\u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u041e., \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. (2021a). \u041c\u0430\u0442\u0435\u0440\u0456\u0430\u043b\u044c\u043d\u0456\u0441\u0442\u044c \u0441\u0432\u0456\u0442\u0443 \u0442\u0430 \u043f\u043e\u043d\u044f\u0442\u0442\u044f \u043e\u0431’\u0454\u043a\u0442\u0438\u0432\u043d\u043e\u0441\u0442\u0456 \u043f\u0440\u0438\u0440\u043e\u0434\u043d\u0438\u0447\u0438\u0445 \u043d\u0430\u0443\u043a \u0443 \u0441\u0432\u0456\u0442\u043b\u0456 \u0432\u0434\u043e\u0441\u043a\u043e\u043d\u0430\u043b\u0435\u043d\u043d\u044f \u0442\u0435\u0445\u043d\u0456\u0447\u043d\u0438\u0445 \u0437\u0430\u0441\u043e\u0431\u0456\u0432 \u0434\u043e\u0441\u043b\u0456\u0434\u0436\u0435\u043d\u043d\u044f. \u0423: \u041b. \u0413\u0440\u0456\u0444\u0444\u0435\u043d (\u0420\u0435\u0434.). \u041c\u0430\u0442\u0435\u0440\u0456\u0430\u043b\u0438 20 \u0412\u0441\u0435\u0443\u043a\u0440. \u043d\u0430\u0443\u043a. \u043a\u043e\u043d\u0444. \u00ab\u0410\u043a\u0442\u0443\u0430\u043b\u044c\u043d\u0456 \u043f\u0438\u0442\u0430\u043d\u043d\u044f \u0456\u0441\u0442\u043e\u0440\u0456\u0457 \u043d\u0430\u0443\u043a\u0438 \u0456 \u0442\u0435\u0445\u043d\u0456\u043a\u0438\u00bb (\u0441. 43-46). \u041a\u0438\u0457\u0432: \u0426\u0435\u043d\u0442\u0440 \u043f\u0430\u043c’\u044f\u0442\u043a\u043e\u0437\u043d\u0430\u0432\u0441\u0442\u0432\u0430 \u041d\u0410\u041d \u0423\u043a\u0440\u0430\u0457\u043d\u0438 \u0456 \u0423\u0422\u041e\u041f\u0406\u041a.<\/p>\n

\u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u041e. \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. (2021b). \u0423\u043f\u043e\u0441\u043b\u0456\u0434\u0436\u0435\u043d\u043d\u044f \u0437\u0430\u0445\u0456\u0434\u043d\u043e\u0457 \u043d\u0430\u0443\u043a\u0438 \u044f\u043a \u0441\u0438\u043c\u043f\u0442\u043e\u043c \u0437\u0430\u043d\u0435\u043f\u0430\u0434\u0443 \u0432\u0441\u0456\u0454\u0457 \u0446\u0438\u0432\u0456\u043b\u0456\u0437\u0430\u0446\u0456\u0457 . Sensor Electronics and \u041cicrosystem Technologies, 18(2), 33-46. https:\/\/doi.org\/10.18524\/1815-7459.2021.2.235210<\/a><\/p>\n

\u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u041e. \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. (2023). \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u044f \u043d\u0430\u0443\u043a\u043e\u0432\u0438\u0445 \u0442\u0435\u043e\u0440\u0456\u0439. \u041d\u0430\u0440\u0438\u0441 \u043f\u0435\u0440\u0448\u0438\u0439: \u043d\u0430\u0437\u0432\u0438 \u0442\u0430 \u0440\u0435\u0430\u043b\u0456\u0457. \u041a\u0438\u0457\u0432: \u041d\u0430\u0443\u043a. \u0434\u0443\u043c\u043a\u0430. https:\/\/philpapers.org\/rec\/KUZOGA<\/a><\/p>\n

\u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u041e. \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. \u0421\u0435\u043c\u0435\u043d\u043e\u0432\u0430, \u041d. (2016). \u0423\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u0444\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u0430 \u043d\u0430\u0443\u043a\u0430 \u0456 \u0454\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u044c\u043a\u0456 \u0446\u0456\u043d\u043d\u043e\u0441\u0442\u0456 (2-\u0433\u0435 \u0432\u0438\u0434., \u0434\u043e\u043f\u043e\u0432.). \u041a\u0438\u0457\u0432: \u0412\u0414 \u00ab\u041a\u0438\u0454\u0432\u043e-\u041c\u043e\u0433\u0438\u043b\u044f\u043d\u0441\u044c\u043a\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u044f\u00bb. https:\/\/philpapers.org\/rec\/GABUFS<\/a><\/p>\n

\u0413\u0430\u043b\u0438\u043b\u0435\u0439, \u0413. (1987). \u041f\u0440\u043e\u0431\u0438\u0440\u043d\u044b\u0445 \u0434\u0435\u043b \u043c\u0430\u0441\u0442\u0435\u0440 (\u0441. 208). \u041c\u043e\u0441\u043a\u0432\u0430: \u041d\u0430\u0443\u043a\u0430.<\/p>\n

\u0413\u0435\u0439\u0437\u0435\u043d\u0431\u0435\u0440\u0433, \u0412. (1987). \u0428\u0430\u0433\u0438 \u0437\u0430 \u0433\u043e\u0440\u0438\u0437\u043e\u043d\u0442. \u041c\u043e\u0441\u043a\u0432\u0430: \u041f\u0440\u043e\u0433\u0440\u0435\u0441\u0441.<\/p>\n

\u0413\u0438\u043d\u0437\u0431\u0443\u0440\u0433, \u0412. \u041b. (2009). \u041e\u0431 \u0430\u0442\u0435\u0438\u0437\u043c\u0435, \u0440\u0435\u043b\u0438\u0433\u0438\u0438 \u0438 \u0441\u0432\u0435\u0442\u0441\u043a\u043e\u043c \u0433\u0443\u043c\u0430\u043d\u0438\u0437\u043c\u0435 (2-\u0435 \u0438\u0437\u0434., \u0434\u043e\u043f.). \u041c\u043e\u0441\u043a\u0432\u0430: \u0424\u0418\u0410\u041d.<\/p>\n

\u0413\u043e\u043b\u044c\u0431\u0430\u0445, \u041f. (1987). \u0413\u0430\u043b\u0435\u0440\u0435\u044f \u0441\u0432\u044f\u0442\u044b\u0445. \u041c\u043e\u0441\u043a\u0432\u0430: \u041f\u043e\u043b\u0438\u0442\u0438\u0437\u0434\u0430\u0442.<\/p>\n

\u0413\u0440\u0438\u0431\u0431\u0438\u043d, \u0414., \u0413\u0440\u0438\u0431\u0431\u0438\u043d, \u041c. (2002). \u0420\u0438\u0447\u0430\u0440\u0434 \u0424\u0435\u0439\u043d\u043c\u0430\u043d: \u0436\u0438\u0437\u043d\u044c \u0432 \u043d\u0430\u0443\u043a\u0435. \u041c\u043e\u0441\u043a\u0432\u0430; \u0418\u0436\u0435\u0432\u0441\u043a: \u0418\u043d-\u0442 \u043a\u043e\u043c\u043f\u044c\u044e\u0442\u0435\u0440\u043d\u044b\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439.<\/p>\n

\u0414\u043e\u043a\u0456\u043d\u0437, \u0420. (2018). \u0406\u043b\u044e\u0437\u0456\u044f \u0431\u043e\u0433\u0430. \u0425\u0430\u0440\u043a\u0456\u0432: \u041a\u043b\u0443\u0431 \u0441\u0456\u043c\u0435\u0439\u043d\u043e\u0433\u043e \u0434\u043e\u0437\u0432\u0456\u043b\u043b\u044f.<\/p>\n

\u0404\u0433\u043e\u0440\u0447\u0435\u043d\u043a\u043e, \u0406. (2016). \u0412\u0438\u0441\u0442\u0443\u043f \u043d\u0430 \u043e\u0431\u0433\u043e\u0432\u043e\u0440\u0435\u043d\u043d\u0456 \u00ab\u041a\u043e\u043d\u0446\u0435\u043f\u0446\u0456\u0457 \u0440\u043e\u0437\u0432\u0438\u0442\u043a\u0443 \u041d\u0430\u0446\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0457 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0457 \u043d\u0430\u0443\u043a \u0423\u043a\u0440\u0430\u0457\u043d\u0438 \u043d\u0430 2014-2023 \u0440\u043e\u043a\u0438\u00bb. \u0412: \u041e. \u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u0412. \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u041d. \u0421\u0435\u043c\u0435\u043d\u043e\u0432\u0430. \u0423\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u0444\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u0430 \u043d\u0430\u0443\u043a\u0430 \u0456 \u0454\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u044c\u043a\u0456 \u0446\u0456\u043d\u043d\u043e\u0441\u0442\u0456 (2-\u0433\u0435 \u0432\u0438\u0434., \u0434\u043e\u043f\u043e\u0432., \u0441. 185-194). \u041a\u0438\u0457\u0432: \u0412\u0414 \u00ab\u041a\u0438\u0454\u0432\u043e-\u041c\u043e\u0433\u0438\u043b\u044f\u043d\u0441\u044c\u043a\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u044f\u00bb. https:\/\/philpapers.org\/rec\/GABUFS \u00a0<\/a><\/p>\n

\u0417\u0430\u043c\u044f\u0442\u0438\u043d, \u0415. (1989). \u0418\u0437\u0431\u0440\u0430\u043d\u043d\u044b\u0435 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f. \u041c\u043e\u0441\u043a\u0432\u0430: \u0421\u043e\u0432\u0435\u0442\u0441\u043a\u0438\u0439 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u044c.<\/p>\n

\u0418\u0432\u0438\u043d, \u0410. (2006). \u0410\u043a\u0441\u0438\u043e\u043b\u043e\u0433\u0438\u044f. \u041c\u043e\u0441\u043a\u0432\u0430: \u0412\u044b\u0441\u0448\u0430\u044f \u0448\u043a\u043e\u043b\u0430.<\/p>\n

\u0419\u043e\u043b\u043e\u043d, \u041f., \u041a\u0440\u044b\u043c\u0441\u043a\u0438\u0439, \u0421., \u041f\u0430\u0440\u0430\u0445\u043e\u043d\u0441\u043a\u0438\u0439, \u0411. (1989). \u0420\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u044c \u0432 \u043d\u0430\u0443\u043a\u0435 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0435. \u041a\u0438\u0435\u0432: \u041d\u0430\u0443\u043a. \u0434\u0443\u043c\u043a\u0430.<\/p>\n

\u041a\u0430\u043d\u0435\u043c\u0430\u043d, \u0414. (2014). \u0414\u0443\u043c\u0430\u0439 \u043c\u0435\u0434\u043b\u0435\u043d\u043d\u043e\u2026 \u0440\u0435\u0448\u0430\u0439 \u0431\u044b\u0441\u0442\u0440\u043e. \u041c\u043e\u0441\u043a\u0432\u0430: \u0410\u0421\u0422.<\/p>\n

\u041a\u0430\u043d\u0435\u043c\u0430\u043d, \u0414., \u0421\u043b\u043e\u0432\u0438\u043a, \u041f., \u0422\u0432\u0435\u0440\u0441\u043a\u0438, \u0410. (2005). \u041f\u0440\u0438\u043d\u044f\u0442\u0438\u0435 \u0440\u0435\u0448\u0435\u043d\u0438\u0439 \u0432 \u043d\u0435\u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u043d\u043e\u0441\u0442\u0438: \u041f\u0440\u0430\u0432\u0438\u043b\u0430 \u0438 \u043f\u0440\u0435\u0434\u0443\u0431\u0435\u0436\u0434\u0435\u043d\u0438\u044f. \u0425\u0430\u0440\u044c\u043a\u043e\u0432: \u0418\u043d-\u0442 \u043f\u0440\u0438\u043a\u043b\u0430\u0434\u043d\u043e\u0439 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u0438 \u00ab\u0413\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u044b\u0439 \u0426\u0435\u043d\u0442\u0440\u00bb.<\/p>\n

\u041a\u0430\u0446\u043d\u0435\u043b\u044c\u0441\u043e\u043d, \u041c. (2019, \u041a\u0432\u0456\u0442\u0435\u043d\u044c 13-19). \u041a\u0443\u0440\u0438 \u043d\u0435 \u0432\u0438\u043d\u043d\u0456, \u0430\u0431\u043e \u044f\u043a \u043e\u0447\u0438\u0441\u0442\u0438\u0442\u0438 \u043d\u0430\u0448\u0443 \u043d\u0430\u0443\u043a\u0443 \u0432\u0456\u0434 \u043f\u043b\u0430\u0433\u0456\u0430\u0442\u043e\u0440\u0456\u0432 \u0442\u0430 \u0444\u0430\u043b\u044c\u0441\u0438\u0444\u0456\u043a\u0430\u0442\u043e\u0440\u0456\u0432. \u0414\u0437\u0435\u0440\u043a\u0430\u043b\u043e \u0442\u0438\u0436\u043d\u044f. https:\/\/zn.ua\/ukr\/science\/kuri-ne-vinni-308411.html<\/a><\/p>\n

\u041a\u0438\u0441\u0441\u0435\u043b\u044c, \u041c. \u0410. (1983). \u0426\u0435\u043d\u043d\u043e\u0441\u0442\u0435\u0439 \u0442\u0435\u043e\u0440\u0438\u044f. \u0412: \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0439 \u044d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0441\u043b\u043e\u0432\u0430\u0440\u044c (\u0441. 763). \u041c\u043e\u0441\u043a\u0432\u0430: \u0421\u043e\u0432\u0435\u0442\u0441\u043a\u0430\u044f \u044d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u044f.<\/p>\n

\u041a\u043e\u0441\u0456\u0434\u043e\u0432\u0441\u044c\u043a\u0438\u0439, \u0417. (1978). \u0411\u0456\u0431\u043b\u0456\u0439\u043d\u0456 \u043e\u043f\u043e\u0432\u0456\u0434\u0430\u043d\u043d\u044f. \u041a\u0438\u0457\u0432: \u041f\u043e\u043b\u0456\u0442\u0432\u0438\u0434\u0430\u0432.<\/p>\n

\u041a\u0440\u044b\u043c\u0441\u043a\u0438\u0439, \u0421., \u041a\u0443\u0437\u043d\u0435\u0446\u043e\u0432, \u0412. (1983). \u041c\u0438\u0440\u043e\u0432\u043e\u0437\u0437\u0440\u0435\u043d\u0447\u0435\u0441\u043a\u0438\u0435 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u043c \u0435\u0441\u0442\u0435\u0441\u0442\u0432\u043e\u0437\u043d\u0430\u043d\u0438\u0438. \u041a\u0438\u0435\u0432: \u041d\u0430\u0443\u043a. \u0434\u0443\u043c\u043a\u0430.<\/p>\n

\u041a\u0443\u0437\u043d\u0435\u0446\u043e\u0432, \u0412. (1977). \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0439 \u0430\u043d\u0430\u043b\u0438\u0437 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0439 \u0444\u0438\u0437\u0438\u043a\u0438 \u044d\u043b\u0435\u043c\u0435\u043d\u0442\u0430\u0440\u043d\u044b\u0445 \u0447\u0430\u0441\u0442\u0438\u0446. \u041a\u0438\u0435\u0432: \u041d\u0430\u0443\u043a. \u0434\u0443\u043c\u043a\u0430.<\/p>\n

\u041a\u0443\u0437\u043d\u0435\u0446\u043e\u0432, \u0412. (1983). \u041e \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043a\u0440\u0438\u0442\u0435\u0440\u0438\u044f\u0445 \u043d\u043e\u0432\u0438\u0437\u043d\u044b \u0437\u043d\u0430\u043d\u0438\u044f \u0432 \u0444\u0438\u0437\u0438\u043a\u0435. \u0412: \u041c. \u041f\u043e\u043f\u043e\u0432\u0438\u0447 (\u0420\u0435\u0434.). \u041f\u0443\u0442\u0438 \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u043d\u043e\u0432\u043e\u0433\u043e \u0437\u043d\u0430\u043d\u0438\u044f \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u043d\u0430\u0443\u043a\u0435 (\u0441. 121- 148). \u041a\u0438\u0435\u0432: \u041d\u0430\u0443\u043a. \u0434\u0443\u043c\u043a\u0430.<\/p>\n

\u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. (2019a). \u0411\u0430\u0433\u0430\u0442\u043e\u0432\u0430\u0440\u0456\u0430\u043d\u0442\u043d\u0456\u0441\u0442\u044c \u0440\u043e\u0437\u0432\u0438\u0442\u043a\u0443 \u0441\u0438\u0441\u0442\u0435\u043c \u043d\u0430\u0443\u043a\u043e\u0432\u043e\u0433\u043e \u0437\u043d\u0430\u043d\u043d\u044f. \u0412: \u0413. \u0414. \u0411\u0435\u0440\u0435\u0433\u043e\u0432\u0430 (\u0420\u0435\u0434). \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0456 \u043e\u0431\u0440\u0456\u0457 \u0441\u044c\u043e\u0433\u043e\u0434\u0435\u043d\u043d\u044f: \u0417\u0431\u0456\u0440\u043d\u0438\u043a \u0442\u0435\u0437 VII \u041c\u0456\u0436\u043d\u0430\u0440. \u043d\u0430\u0443\u043a\u043e\u0432\u043e-\u043f\u0440\u0430\u043a\u0442. \u043a\u043e\u043d\u0444. (\u0441. 95-98). \u0425\u0435\u0440\u0441\u043e\u043d.<\/p>\n

\u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u0412. (2019b). \u041d\u0430\u0443\u043a\u043e\u0432\u043e-\u0446\u0435\u043d\u0442\u0440\u043e\u0432\u0430\u043d\u0456 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 \u044f\u043a \u0437\u0430\u0441\u0456\u0431 \u043f\u043e\u0434\u043e\u043b\u0430\u043d\u043d\u044f \u043d\u0456\u0433\u0456\u043b\u0456\u0437\u043c\u0443 \u0449\u043e\u0434\u043e \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 . \u0423: \u041d. \u0417\u043b\u0435\u043d\u043a\u043e, \u0422. \u041f\u043e\u043d\u043e\u043c\u0430\u0440\u0435\u043d\u043a\u043e (\u0420\u0435\u0434.). \u0412\u0438\u043a\u043b\u0438\u043a\u0438 \u0425\u0425\u0406 \u0441\u0442\u043e\u043b\u0456\u0442\u0442\u044f: \u043d\u0430\u0443\u043a\u0430, \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u044f, \u043e\u0441\u0432\u0456\u0442\u0430: \u041c\u0430\u0442\u0435\u0440\u0456\u0430\u043b\u0438 \u041c\u0456\u0436\u043d\u0430\u0440. \u043d\u0430\u0443\u043a\u043e\u0432\u043e-\u043f\u0440\u0430\u043a\u0442. \u043a\u043e\u043d\u0444., 21-22 \u043b\u0438\u0441\u0442\u043e\u043f\u0430\u0434\u0430 2019 \u0440. (\u0441. 3-7). \u0421\u0443\u043c\u0438: \u0424\u041e\u041f \u0426\u044c\u043e\u043c\u0430 \u0421. \u041f.<\/p>\n

\u041b\u0430\u043c\u043e\u043d\u0442, \u041a. (1984). \u0418\u043b\u043b\u044e\u0437\u0438\u044f \u0431\u0435\u0441\u0441\u043c\u0435\u0440\u0442\u0438\u044f (2-\u0435 \u0438\u0437\u0434.). \u041c\u043e\u0441\u043a\u0432\u0430: \u041f\u043e\u043b\u0438\u0442\u0438\u0437\u0434\u0430\u0442.<\/p>\n

\u041b\u0456\u0441\u043e\u0432\u0438\u0439, \u0412. (2002). \u0426\u0456\u043d\u043d\u0456\u0441\u0442\u044c. \u0423: \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0439 \u0435\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u0447\u043d\u0438\u0439 \u0441\u043b\u043e\u0432\u043d\u0438\u043a (\u0441. 707). \u041a\u0438\u0457\u0432: \u0410\u0431\u0440\u0438\u0441.<\/p>\n

\u041d\u043e\u0432\u0438\u043a\u043e\u0432, \u0421. (2006). \u0412\u0442\u043e\u0440\u0430\u044f \u043f\u043e\u043b\u043e\u0432\u0438\u043d\u0430 XX \u0432\u0435\u043a\u0430 \u0438 \u0435\u0435 \u0438\u0442\u043e\u0433: \u043a\u0440\u0438\u0437\u0438\u0441 \u0444\u0438\u0437\u0438\u043a\u043e-\u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0441\u043e\u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 \u0432 \u0420\u043e\u0441\u0441\u0438\u0438 \u0438 \u043d\u0430 \u0417\u0430\u043f\u0430\u0434\u0435. \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u0414\u0412\u041e \u0420\u0410\u041d, 4 (15).<\/p>\n

\u041e\u0440\u0432\u0435\u043b\u043b, \u0414\u0436. (2015). 1984. \u0411\u0443\u0447\u0430: \u0412\u0438\u0434-\u0432\u043e \u0416\u0443\u043f\u0430\u043d\u0441\u044c\u043a\u043e\u0433\u043e.<\/p>\n

\u041f\u0435\u043d\u043d\u043e\u043a, \u0420. (2016). \u041f\u043b\u0435\u043a\u0430\u043d\u043d\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0438 \u0435\u0442\u0438\u0447\u043d\u043e\u0457 \u0446\u0456\u043b\u0456\u0441\u043d\u043e\u0441\u0442\u0456 \u043d\u0430\u0443\u043a\u0438: \u043f\u0440\u0430\u0432\u043e\u0432\u0438\u0439 \u0442\u0430 \u0446\u0456\u043d\u043d\u0456\u0441\u043d\u0438\u0439 \u043f\u0456\u0434\u0445\u043e\u0434\u0438. \u0412: \u041e. \u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u0412. \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u041d. \u0421\u0435\u043c\u0435\u043d\u043e\u0432\u0430. \u0423\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u0444\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u0430 \u043d\u0430\u0443\u043a\u0430 \u0456 \u0454\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u044c\u043a\u0456 \u0446\u0456\u043d\u043d\u043e\u0441\u0442\u0456 (2-\u0433\u0435 \u0432\u0438\u0434., \u0434\u043e\u043f\u043e\u0432., \u0441. 269-274). \u041a\u0438\u0457\u0432: \u0412\u0414 \u00ab\u041a\u0438\u0454\u0432\u043e-\u041c\u043e\u0433\u0438\u043b\u044f\u043d\u0441\u044c\u043a\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u044f\u00bb. https:\/\/philpapers.org\/rec\/GABUFS<\/a><\/p>\n

\u041f\u0456\u0434\u043b\u0456\u0441\u043d\u0438\u0439, \u041c., \u0428\u0443\u0431\u0456\u043d, \u0412. (2017). \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u044f \u0446\u0456\u043d\u043d\u043e\u0441\u0442\u0435\u0439. \u0406\u0441\u0442\u043e\u0440\u0456\u044f \u0456 \u0441\u0443\u0447\u0430\u0441\u043d\u0456\u0441\u0442\u044c. \u0414\u043d\u0456\u043f\u0440\u043e: \u0414\u043d\u0456\u043f\u0440\u043e\u043f\u0435\u0442\u0440\u043e\u0432\u0441\u044c\u043a\u0438\u0439 \u0434\u0435\u0440\u0436. \u0443\u043d-\u0442 \u0432\u043d\u0443\u0442\u0440\u0456\u0448\u043d\u0456\u0445 \u0441\u043f\u0440\u0430\u0432.<\/p>\n

\u041f\u0443\u0430\u043d\u043a\u0430\u0440\u0435, \u0410. (1989). \u0426\u0435\u043d\u043d\u043e\u0441\u0442\u044c \u043d\u0430\u0443\u043a\u0438. \u0412: \u0410. \u041f\u0443\u0430\u043d\u043a\u0430\u0440\u0435. \u041e \u043d\u0430\u0443\u043a\u0435 (\u0441. 197-366). \u041c\u043e\u0441\u043a\u0432\u0430: \u041d\u0430\u0443\u043a\u0430.<\/p>\n

\u0420\u0430\u0441\u0441\u0435\u043b, \u0411. (2004). \u0411\u0440\u0430\u043a \u0438 \u043c\u043e\u0440\u0430\u043b\u044c. \u041c\u043e\u0441\u043a\u0432\u0430: \u041a\u0440\u0430\u0444\u0442+.<\/p>\n

\u0422\u0432\u0430\u0440\u0434\u043e\u0432\u0441\u044c\u043a\u0438\u0439, \u041a. (2016). \u041f\u0440\u043e \u0433\u0456\u0434\u043d\u0456\u0441\u0442\u044c \u0443\u043d\u0456\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0443. \u0412: \u041e. \u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u0412. \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u041d. \u0421\u0435\u043c\u0435\u043d\u043e\u0432\u0430. \u0423\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u0444\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u0430 \u043d\u0430\u0443\u043a\u0430 \u0456 \u0454\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u044c\u043a\u0456 \u0446\u0456\u043d\u043d\u043e\u0441\u0442\u0456 (2-\u0433\u0435 \u0432\u0438\u0434., \u0434\u043e\u043f\u043e\u0432., \u0441. 148-152). \u041a\u0438\u0457\u0432: \u0412\u0414 \u00ab\u041a\u0438\u0454\u0432\u043e-\u041c\u043e\u0433\u0438\u043b\u044f\u043d\u0441\u044c\u043a\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u044f\u00bb. https:\/\/philpapers.org\/rec\/GABUFS<\/a><\/p>\n

\u0422\u043e\u0440\u043d, \u041a. (2007). \u0427\u0435\u0440\u043d\u044b\u0435 \u0434\u044b\u0440\u044b \u0438 \u0441\u043a\u043b\u0430\u0434\u043a\u0438 \u0432\u0440\u0435\u043c\u0435\u043d\u0438. \u0414\u0435\u0440\u0437\u043a\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u042d\u0439\u043d\u0448\u0442\u0435\u0439\u043d\u0430 (\u0441. 467- 468). \u041c\u043e\u0441\u043a\u0432\u0430: \u0424\u0438\u0437\u043c\u0430\u0442\u043b\u0438\u0442.<\/p>\n

\u0423\u043d\u0456\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u0448\u0442\u0430\u0442\u0443 \u041c\u0456\u0447\u0438\u0433\u0430\u043d. (2016). \u042f\u043a\u0456 \u0446\u0456\u043d\u043d\u043e\u0441\u0442\u0456 \u0432\u0430\u0436\u043b\u0438\u0432\u0456 \u0434\u043b\u044f \u0432\u0447\u0435\u043d\u043e\u0433\u043e? \u0412: \u041e. \u0413\u0430\u0431\u043e\u0432\u0438\u0447, \u0412. \u041a\u0443\u0437\u043d\u0454\u0446\u043e\u0432, \u041d. \u0421\u0435\u043c\u0435\u043d\u043e\u0432\u0430. \u0423\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u0444\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u0430 \u043d\u0430\u0443\u043a\u0430 \u0456 \u0454\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u044c\u043a\u0456 \u0446\u0456\u043d\u043d\u043e\u0441\u0442\u0456 (2-\u0433\u0435 \u0432\u0438\u0434., \u0434\u043e\u043f\u043e\u0432., \u0441. 267-268). \u041a\u0438\u0457\u0432: \u0412\u0414 \u00ab\u041a\u0438\u0454\u0432\u043e-\u041c\u043e\u0433\u0438\u043b\u044f\u043d\u0441\u044c\u043a\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u044f\u00bb.<\/p>\n

\u0428\u043e\u0445\u0438\u043d, \u041a. (2010). \u0410\u043a\u0441\u0438\u043e\u043b\u043e\u0433\u0438\u044f. \u0412 \u041d\u043e\u0432\u0430\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430\u044f \u044d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u044f (\u0422. 1, \u0441. 62). \u041c\u043e\u0441\u043a\u0432\u0430: \u041c\u044b\u0441\u043b\u044c.<\/p>\n

\u0424\u0435\u0440\u0433\u044e\u0441\u043e\u043d, \u041d. (2017). \u0426\u0438\u0432\u0456\u043b\u0456\u0437\u0430\u0446\u0456\u044f. \u042f\u043a \u0417\u0430\u0445\u0456\u0434 \u0441\u0442\u0430\u0432 \u0443\u0441\u043f\u0456\u0448\u043d\u0438\u043c. \u041a\u0438\u0457\u0432: \u041d\u0430\u0448 \u0424\u043e\u0440\u043c\u0430\u0442.<\/p>\n

\u0424\u0415\u0421 – \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0439 \u0435\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u0447\u043d\u0438\u0439 \u0441\u043b\u043e\u0432\u043d\u0438\u043a. (2002). (\u0441. 14). \u041a\u0438\u0457\u0432: \u0410\u0431\u0440\u0438\u0441.<\/p>\n

\u0424\u0443\u043b\u043b\u0435\u0440, \u041b. \u041b. (1999). \u041c\u043e\u0440\u0430\u043b\u044c \u043f\u0440\u0430\u0432\u0430. \u041d. \u041a\u043e\u043c\u0430\u0440\u043e\u0432\u0430 (\u041f\u0435\u0440.). \u041a\u0438\u0457\u0432: \u0421\u0444\u0435\u0440\u0430.<\/p>\n

\u042f\u043a\u043e\u0432\u0435\u043d\u043a\u043e, \u041d. (2007). \u0412\u0441\u0442\u0443\u043f \u0434\u043e \u0456\u0441\u0442\u043e\u0440\u0456\u0457 . \u041a\u0438\u0457\u0432: \u041a\u0440\u0438\u0442\u0438\u043a\u0430.<\/p>\n

Abimbola, K. O. (1993). Scientific Rationality and Methodological Change: A Critical Examination of Some Recent Attempts to Naturalize Methodology. London: London School of Economics and Political Science.<\/p>\n

Adam, B. (1998). Values in the cultural timescapes of science. Cultural Values, 2(2-3), 385-402. https:\/\/doi.org\/10.1080\/14797589809359306<\/a><\/p>\n

Agazzi, E., Minazzi F. (\u0415ds). (2008). Science and Ethics. The Axiological Contexts of Science. Bern; Berlin; Frankfurt am Main; New York; Oxford; Wien: Peter Lang.<\/p>\n

Alai, M., Buzzoni, M., Tarozzi, G. (\u0415ds). (2015). Science Between Truth and Ethical Responsibility. Evandro Agazzi in the Contemporary Scientific and Philosophical Debate. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-16369-7<\/a><\/p>\n

Alfano, M. (\u0415d.). (2015). Current Controversies in Virtue Theory. New York; London: Routledge. https:\/\/doi.org\/10.4324\/9781315728001<\/a><\/p>\n

Allan, L. (2016). Towards an Objective Theory of Rationality. http:\/\/www.rationalrealm.com\/philosophy\/epistemology\/objective-theory-rationality.html \u00a0\u00a0<\/a><\/p>\n

Allchin, D. (1999). Values in science. An educational perspective. Science & Education, 8(1), 1-12. https:\/\/doi.org\/10.1023\/A:1008600230536<\/a><\/p>\n

Allen, P., Varga, L. (2001). Complexity: the co-evolution of epistemology, axiology and ontology. Nonlinear Dynamics, Psychology, and Life Sciences, 11(1), 19-50.<\/p>\n

Anderson, C. D. (1932). The apparent existence of easily deflectable positives. Science, 76 (1967), 238-239. https:\/\/doi.org\/10.1126\/science.76.1967.238<\/a><\/p>\n

Angelou, M. (2014). Rainbow in the Cloud (\u0440. 63). New York: Random House.<\/p>\n

Aristotle (1998). The Metaphysics. London: Penguin Books. https:\/\/doi.org\/10.1093\/oseo\/instance.00264022<\/a><\/p>\n

Artigas, M. (2008). Values in science. In: E. Agazzi, F. Minazzi (\u0415ds). Science and Ethics. The Axiological Contexts of Science (\u0440p. 115-124). Bern; Berlin; Frankfurt am Main; New York; Oxford; Wien: Peter Lang.<\/p>\n

Audi, R. (2007). The Architecture of Reason. The Structure and Substance of Rationality. Oxford: Oxford University Press.<\/p>\n

Autschbach, J. (2012). Orbitals: some fiction and some facts. J. Chem. Educ, 89(8), 1032- 1040. https:\/\/doi.org\/1040.10.1021\/ed200673w<\/a><\/p>\n

Azoury, M., Kaissi, B., Attieh, L. (2018). Research Ethics. In: J. G\u00f3mez, S. Mouselli (\u0415ds). Modernizing the Academic Teaching and Research Environment. Methodologies and Cases in Business Research (\u0440p. 111-126). Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-74173-4_7<\/a><\/p>\n

Baehr, J. (2011). The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/acprof:oso\/9780199604074.001.0001<\/a><\/p>\n

Baehr, J. (\u0415d.). (2016). Intellectual Virtues and Education. Essays in Applied Virtue Epistemology. New York: Routledge. https:\/\/doi.org\/10.4324\/9781315714127<\/a><\/p>\n

Bahm, A. J. (\u0415d.). (1992). Axiology. The Science of Values. Poznan: Rodopi. https:\/\/doi.org\/10.1163\/9789004463615<\/a><\/p>\n

Ba\u015fdemir, A. (2025). An Institutional Approach to Values Perspectives on Scientific Data Sharing and Reuse. A Thesis Submitted to the Faculty of Graduate Studies In: partial fulfilment of the requirements for the degree of Doctor of Philosophy. Calgary, Alberta.<\/p>\n

Barrotta, P. (2018). Scientists, Democracy and Society. A Community of Inquirers. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-74938-9<\/a><\/p>\n

Barrow, J. D., Tipler, F. J. (1986). The Anthropic Cosmological Principle. New York: Oxford University Press.<\/p>\n

Bedau, M. (2004). A case study in objectifying values in science. In: P. Machamer, G. Wolters (\u0415ds). Science, Values, and Objectivity (\u0440p. 190-219). Pittsburgh: University of Pittsburgh Press. https:\/\/doi.org\/10.2307\/j.ctt5vkg7t.14<\/a><\/p>\n

Benedetto de, M., Luchetti, M. (2023). Specialisation by value divergence: The role of epistemic values in the branching of scientific disciplines. International Studies in the Philosophy of Science. https:\/\/doi.org\/10.1080\/02698595.2023.2233822<\/a><\/p>\n

Benedict, B. (2001). Curiosity: A Cultural History of Early Modern Inquiry. Chicago: University of Chicago Press.<\/p>\n

Berg, R. (2009). Evaluating scientific theories. Philosophy Now July\/August 2009. (\u0440p. 14- 17). https:\/\/philosophynow.org\/issues\/74\/Evaluating_Scientific_Theories<\/a><\/p>\n

Bergan, W. (2015). Applications of group theory to fundamental particle physics. https:\/\/klixx.people.wm.edu\/teaching\/math300\/bergan.pdf<\/a><\/p>\n

Bergstr\u00f6m, L. (1996). Scientific value. International Studies in the Philosophy of Science, 10(3), 189-202. https:\/\/doi.org\/10.1080\/02698599608573539<\/a><\/p>\n

Bertolotti, T. (2015). Patterns of Rationality. Recurring Inferences in Science, Social Cognition and Religious Thinking. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-17786-1<\/a><\/p>\n

Bigu, D. (2014). The place of values in scientific knowledge. Cultura. International Journal of Philosophy of Culture and Axiology, 11(1), 193-217. https:\/\/doi.org\/10.5840\/cultura201411111<\/a><\/p>\n

Billings, L. (2024). Can scientific thinking save the world? Scientific American. April. https:\/\/www.scientificamerican.com\/article\/3-ways-scientific-thinking-could-helpsave-the-world\/<\/a><\/p>\n

Bimonte, G., Emig, T., Kardar, M., Kruger, M. (2017). Nonequilibrium fluctuational quantum electrodynamics: heat radiation, heat transfer, and force. Annual Review of Condensed Matter Physics, 8, 119-143. https:\/\/doi.org\/10.1146\/annurev-conmatphys031016-025203<\/a><\/p>\n

Bobylev, V. V., Bajkova, A. T. (2023). Review of current estimates of the Galaxy mass. Publications of the Pulkovo Observatory 228. https:\/\/doi.org\/10.31725\/0367-7966-2023-228-3<\/a><\/p>\n

Bossert, W., Suzumura, K. (2010). Consistency, Choice and Rationality. Cambridge, MA: Harvard University Press. https:\/\/doi.org\/10.2307\/j.ctvjhzq9s<\/a><\/p>\n

Boyer, T. H. (2018). Blackbody radiation in classical physics: A historical perspective. American Journal of Physics, 86(7), 495-509. https:\/\/doi.org\/10.1119\/1.5034785<\/a><\/p>\n

Boyer, T. H. (2019). Stochastic electrodynamics: the closest classical approximation to quantum theory. Atoms, 7(1), 29. https:\/\/doi.org\/10.3390\/atoms7010029<\/a><\/p>\n

Boyer, T. H. (2021). Thermal radiation equilibrium: (nonrelativistic) classical mechanics versus (relativistic) classical electrodynamics. European Journal of Physics, 42(5). 055102. https:\/\/doi.org\/10.1088\/1361-6404\/abffee<\/a><\/p>\n

Brigandt, I. (2015). Social values influence the adequacy conditions of scientific theories. Beyond inductive risk. Canadian Journal of Philosophy, 45(3), 326-356. https:\/\/doi.org\/10.1080\/00455091.2015.1079004<\/a><\/p>\n

Bronowski, J. (1973). The principle of tolerance. https:\/\/www.theatlantic.com\/magazine\/toc\/1973\/12\/<\/a><\/p>\n

Brown, M. (2013). Values in science beyond underdetermination and inductive risk. Philosophy of Science 80(5), 829-839. https:\/\/doi.org\/10.1086\/673720<\/a><\/p>\n

Buchanan, M. (2023). A post-particle future. Nature Physics, 19(9), 1223. https:\/\/doi.org\/10.1038\/s41567-023-02193-2<\/a><\/p>\n

Buchwald, J. Z., Warwick, A. (\u0415ds). (2001). Histories of the Electron. The Birth of Microphysics. Cambridge; MA. London: The MIT Press. https:\/\/doi.org\/10.7551\/mitpress\/3526.001.0001<\/a><\/p>\n

Burgin, M., Kuznetsov, V. (1987). Scientific theory and its axiology. In: J. Fenstad, I. Frolov, R. Hilpinen (\u0415ds). Abstracts of the Eighth International Congress of Logic, Methodology and Philosophy of Science. (Vol. 4 (1), \u0440p. 116-118). Moscow: Institute of Philosophy of the Academy of Sciences of the USSR.<\/p>\n

Burgin, M., Kuznetsov, V. (1993a). Properties in science and their modelling. Quality and Quantity, 27, 371-382. https:\/\/doi.org\/10.1007\/BF01102499<\/a><\/p>\n

Burgin, M., Kuznetsov, V. (1993b). The beauty measures of a scientific theory. In: R. Harre (\u0415d). Anglo-Ukrainian Studies in the Analysis of Scientific Discourse. Reason and Rhetoric (\u0440p. 69-93). Lewiston; Queenstown; Lampeter: The Edwin Mellen Press.<\/p>\n

Burhoe, R. (1969). Values via science. Zygon. Journal of Religion and Science, 4(1), 65-99 https:\/\/doi.org\/10.1111\/j.1467-9744.1969.tb00895.x<\/a><\/p>\n

Callebaut, W. (Ed.). (1993). Taking the Naturalistic Turn or How Real Philosophy of Science Is Done. Chicago: The University of Chicago Press.<\/p>\n

Carrier, M. (2013). Values and objectivity in science: Value-ladenness, pluralism and the epistemic attitude. Science & Education, 22(10), 2547-2568. https:\/\/doi.org\/10.1007\/s11191-012-9481-5<\/a><\/p>\n

Chadwick, J. (1932). Possible existence of a neutron. Nature, 129(3252), 312. https:\/\/doi.org\/10.1038\/129312a0<\/a><\/p>\n

Chang, R. (2015). Value pluralism. In: J. Wright (\u0415d.). International Encyclopedia of the Social and Behavioral Sciences (2nd ed., Vol. 25, \u0440p. 21-26). Amsterdam: Elsevier. https:\/\/doi.org\/10.1016\/B978-0-08-097086-8.63090-8<\/a><\/p>\n

Cheyne, C., Worrall, J. (2006). Rationality and Reality. Conversations with Alan Musgrave. Dordrecht: Springer. https:\/\/doi.org\/10.1007\/1-4020-4207-8<\/a><\/p>\n

Christophorou, L. (2018). Emerging Dynamics Science, Energy, Society and Values (\u0440p. 97- 117). Berlin: Springer. https:\/\/doi.org\/10.1007\/978-3-319-90713-0<\/a><\/p>\n

Cond\u00e9, M. L., Salomon, M. (\u0415ds). (2023). Handbook for the Historiography of Science. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-031-27510-4<\/a><\/p>\n

Crisp, R. (1998). Fact\/value distinction. In: E. Craig (\u0415d.). Routledge Encyclopedia of Philosophy (Version 1.0). London and New York: Routledge.<\/p>\n

Cze\u017cowski, T. (2000). Knowledge, Science and Values. A Program for Scientific Philosophy. Amsterdam: Rodopi. https:\/\/doi.org\/10.1163\/9789004457683<\/a><\/p>\n

Danks, D., Ippoliti, E. (\u0415ds). (2018). Building Theories. Heuristics and Hypotheses in Sciences. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-72787-5<\/a><\/p>\n

Daston, L., Galison, P. (2007). Objectivity. New York: Zone Books.<\/p>\n

Davson-Galle, P. (2002). Science, values and objectivity. Science & Education, 11(2), 191- 202. https:\/\/doi.org\/10.1023\/A:1014412500803<\/a><\/p>\n

Del Re, G. (2001). Ethics and science. HYLE – International Journal for Philosophy of Chemistry, 7(2), 85-102.<\/p>\n

Demeter, T., Murphy, K., Zittel, C. (\u0415ds). (2015). Conflicting Values of Inquiry: Ideologies of Epistemology in Early Modern Europe. Leiden: Brill. https:\/\/doi.org\/10.1163\/9789004282551<\/a><\/p>\n

Dirac, P. A. M. (1928). The quantum theory of the electron. Proceedings of the Royal Society of London, 117 (778), 610-24. https:\/\/doi.org\/10.1098\/rspa.1928.0023<\/a><\/p>\n

Dongen van, J., Paul, H. (Eds.). (2017). Epistemic Virtues in the Sciences and the Humanities. \u0421ham: Spr\u0456nger.<\/p>\n

Doppelt, G. (2013). Values in science. In: M. Curd, S. Psillos (\u0415ds). The Routledge Companion to Philosophy of Science. 2nd ed., p. 346-357. London: Routledge.<\/p>\n

Dorato, M. (2004). Epistemic and nonepistemic values in science. In: P. Machamer, G. Wolters (\u0415ds). Science, Values, and Objectivity (\u0440p. 52-77). Pittsburgh. https:\/\/doi.org\/10.2307\/j.ctt5vkg7t.7<\/a><\/p>\n

Douglas, H. (2013). The value of cognitive values. Philosophy of Science, 80(5), 796-806. https:\/\/doi.org\/10.1086\/673716<\/a><\/p>\n

Dyakonov, M., Efros, A., Merkulov, I., Shklovskii, B. (2008). Vladimir Idelevich Perel. Phys. Today, 61 (7), 65-66. https:\/\/doi.org\/10.1063\/1.2963018<\/a><\/p>\n

Echeverr\u00eda, J. (2013). Some questions from the point of view of an axiology of science. Poznan Studies in the Philosophy of the Sciences and the Humanities, 81(1), 311-315. https:\/\/doi.org\/10.1163\/9789004333222_034<\/a><\/p>\n

Editorial (2018). Nobel committees must do more to achieve equality. Nature, 562(7726), 164. https:\/\/doi.org\/10.1038\/d41586-018-06951-8<\/a><\/p>\n

Editorial (2024). Retractions are part of science, but misconduct isn’t – lessons from a superconductivity lab. Nature, 628(8009), 689-690. https:\/\/doi.org\/10.1038\/d41586-024-01174-6<\/a><\/p>\n

Einstein, A., Stern, O. (1913). Einige Argumente f\u00fcr die Annahme einer molekularen Agitation beim absoluten Nullpunkt. Annalen der Physik, 345(3), 551-560. https:\/\/doi.org\/10.1002\/andp.19133450309<\/a><\/p>\n

Elliott, K. (2017). A Tapestry of Values. An Introduction to Values in Science. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/acprof:oso\/9780190260804.001.0001<\/a><\/p>\n

Elliott, K., McKaughan, D. (2009). How values in scientific discovery and pursuit alter theory appraisal. Philosophy of Science, 76(5), 598-611. https:\/\/doi.org\/10.1086\/605807<\/a><\/p>\n

Elliott , K., McKaughan, D. (2014). Nonepistemic values and the multiple goals of science. Philosophy of Science, 81(1), 1-21. https:\/\/doi.org\/10.1086\/674345<\/a><\/p>\n

Elliott, K., Richards T. (\u0415ds.). (2017). Exploring Inductive Risk. Case Studies of Values in Science. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/acprof:oso\/9780190467715.003.0013<\/a><\/p>\n

Elliott , K., Willmes, D. D. (2013). Cognitive attitudes and values in science. Philosophy of Science, 80(5), 807-817. https:\/\/doi.org\/10.1086\/673719<\/a><\/p>\n

Ellis, B. (1988). Solving the problem of induction using a values-based epistemology. British Journal for the Philosophy of Science, 39(2), 141-160. https:\/\/doi.org\/10.1093\/bjps\/39.2.141<\/a><\/p>\n

Engle, E. (2008). Ontology, epistemology, axiology. Bases for a comprehensive theory of Law. Appalachian Journal of Law Winter 2008. http:\/\/ssrn.com\/abstract=1268528<\/a><\/p>\n

Fairweather, A. (\u0415d.). (2014). Virtue Epistemology Naturalized. Bridges Between Virtue Epistemology and Philosophy of Science. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-04672-3<\/a><\/p>\n

Fairweather, A., Zagzebski, L. (Eds.). (2001). Virtue Epistemology. Essays on Epistemic Virtue and Responsibility. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/oso\/9780195140774.001.0001<\/a><\/p>\n

Ferguson, N. (2004). Empire: The Rise and Demise of the British World Order and the Lessons for Global Power. New York: Basic Books.<\/p>\n

Ferguson, N. (2005). Colossus. The Rise and Fall of The American Empire. London: Penguin Books.<\/p>\n

Frampton, P. H, Kim, J. E. (2020). History of Particle Theory. Between Darwin and Shakespeare. Singapore: World Scientific. https:\/\/doi.org\/10.1142\/11948<\/a><\/p>\n

Frankena, W. K. (1967). Value and valuation. http:\/\/www.encyclopedia.com\/humanities\/encyclopedias-almanacs-transcripts-and-maps\/value-and-valuation<\/a><\/p>\n

Friedrich, B., Hoffmann, D., James, J. (2011). One hundred years of the Fritz Haber Institute. Angew. Chem. Int. Ed., 123(43), 10 022-10 049. https:\/\/doi.org\/10.1002\/anie.201104792<\/a><\/p>\n

Gabovich, A., Kuznetsov, V. (2019, July 15th – July 19th). Towards periodizations of science in the history of science. In: F. Seroglou, V. Koulountzos (\u0415ds.). Conference Book of Proceedings of 15th International Conference \u00abHistory, Philosophy, and Science Teaching\u00bb, Re-Introducing Science: Sculpting the Image of Science for Education and Media in Its Historical and Philosophical Background, Thessaloniki (\u0440p. 585-594). Greece.<\/p>\n

Gabovich, A., Kuznetsov, V. (2023a). Anatoly Vlasov heritage: 60-year-old controversy. European Physics Journal, 48(1), 5. https:\/\/doi.org\/10.1140\/epjh\/s13129-023-00051-6<\/a><\/p>\n

Gabovich, A., Kuznetsov, V. (2023b). Scientific realism from a polysystemic view of physical theories and their functioning. Global Philosophy, 33(6), 53. https:\/\/doi.org\/10.1007\/s10516-023-09703-0<\/a><\/p>\n

Galison, P. (2004). Mirror symmetry. Persons, values, and objects. In: M. Wise (\u0415d.). Growing Explanations: Historical Perspectives on Recent Science (\u0440p. 23-63). Durham; London: Duke University Press. https:\/\/doi.org\/10.2307\/j.ctv11hpm7f.4<\/a><\/p>\n

Gapochenko, S., Khlyap, H. (2016). Aesthetic principles in the history of physics. Almagest. International Journal for the History of Scientific Ideas, 7(2), 105-119. https:\/\/doi.org\/10.1484\/J.ALMAGEST.5.112688<\/a><\/p>\n

Gaszczyk, G. (2023). Interrogatives, inquiries, and exam questions. Erkenntnis https:\/\/doi.org\/10.1007\/s10670-023-00758-4<\/a><\/p>\n

Gibney, E. (2018). Nobel committees to tackle gender skew. Nominators will be asked to consider diversity in gender. Nature, 562(7725), 19. https:\/\/doi.org\/10.1038\/d41586-018-06879-z<\/a><\/p>\n

Glynn, I. (2010). Elegance in Science: The Beauty of Simplicity. Oxford: Oxford University Press.<\/p>\n

G\u00f3mez, J., Mouselli, S. (\u0415ds.). (2018). Modernizing the Academic Teaching and Research Environment. Methodologies and Cases in Business Research. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-74173-4<\/a><\/p>\n

Gonzalez, W. (2013). Value ladenness and the value-free ideal in scientific research. In: Ch. Luetege. (\u0415d.). Handbook of the Philosophical Foundations of Business Ethics (\u0440p. 1503-1521). Dordrecht: Springer. https:\/\/doi.org\/10.1007\/978-94-007-1494-6_78<\/a><\/p>\n

Gonz\u00e1lez, W. (2018). Economic values in the configuration of science. Poznan Studies in the Philosophy of the Sciences and the Humanities, 96(1), 85-112.<\/p>\n

Gorka, S. (2018). Why We Fight: Defeating America’s Enemies. With No Apologies. New York: Regnery Publishing.<\/p>\n

Gouttenoire, Y. (2022). Beyond the Standard Model Cocktail. Deutsches Elektronen-Synchrotron DESY and Hamburg University. https:\/\/www.academia.edu\/102905634\/<\/a>
\nhttps:\/\/doi.org\/10.1007\/978-3-031-11862-3<\/a><\/p>\n

Guill\u00e1n, A. (2017). Axiological elements of scienti\ufb01c prediction. In: A. Guill\u00e1n. Pragmatic Idealism and Scienti\ufb01c Prediction (\u0440\u0440. 251-284). Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-63043-4_8<\/a><\/p>\n

Gutzwiller, M. G. (1998). Moon-Earth-Sun: The oldest three-body problem. Rev. Mod. Phys, 70,(2), 589-639. https:\/\/doi.org\/10.1103\/RevModPhys.70.589<\/a><\/p>\n

Haddock, A., Millar, A., Pritchard, D. (\u0415ds.). (2009). Epistemic Value. Oxford: Oxford University. https:\/\/doi.org\/10.1093\/acprof:oso\/9780199231188.001.0001<\/a><\/p>\n

Hargittai, I. (2011). Drive and Curiosity. What Fuels the Passion for Science. New York: Prometheus Books.<\/p>\n

Hauser, M. (2006). Moral Minds. How Nature Designed Our Universal Sense of Right and Wrong. New York: Harper Collins.<\/p>\n

Henning, T., Schweikard, D. (\u0415ds.). (2013). Knowledge, Virtue, and Action. Putting Epistemic Virtues to Work. New York and London: Routledge. https:\/\/doi.org\/10.4324\/9780203098486<\/a><\/p>\n

Hensel, W., Mi\u0142kowski, M., Nowakowski, P. (2022). Without more theory, psychology will be a headless rider. Behavioral and Brain Sciences, 45(20). https:\/\/doi.org\/10.1017\/S0140525X21000212<\/a><\/p>\n

Hicks, D., Stapleford, Th. (2016). The virtues of scienti\ufb01c practice: MacIntyre, virtue ethics, and the historiography of science. ISIS. A Journal of the History of Science, 107(3), 449-72. https:\/\/doi.org\/10.1086\/688346<\/a><\/p>\n

Hoeckley, C. (1998). Good Science: Ethical, Prudential and Aesthetic Factors in Accepting Scienti\ufb01c Hypotheses. Dissertation. The Claremont Graduate University.<\/p>\n

Hookway, C. (1994). Cognitive virtues and epistemic evaluations. International Journal of Philosophical Studies, 2(2), 211-227. https:\/\/doi.org\/10.1080\/09672559408570791<\/a><\/p>\n

Ioannidis, J. P. A., Klavans, R., Boyack, K. W. (2018). Thousands of scientists publish a paper every \ufb01ve days. Nature, 561(7722), 167-169. https:\/\/doi.org\/10.1038\/d41586-018-06185-8<\/a><\/p>\n

Ivanova, M. (2017a). Aesthetics in science. Philosophy Compass, 12(10), 1-9. https:\/\/doi.org\/10.1111\/phc3.12433<\/a><\/p>\n

Ivanova, M. (2017b). Poincar\u00e9’s aesthetics of science. Synthese, 194(7), 2581-2594. https:\/\/doi.org\/10.1007\/s11229-016-1069-1<\/a><\/p>\n

Jankowska, M., Martynoga, M. (2016). A few words on ethics of scienti\ufb01c research. World Scienti\ufb01c News, 57, 324-331.<\/p>\n

Jenkins, Z. (2003). Do you need to believe in orbitals to use them?: Realism and the autonomy of chemistry. Philosophy of Science 70(5), 1052-1062. https:\/\/doi.org\/10.1086\/377388<\/a><\/p>\n

Kahneman, D., Slovic, P., Tversky, A. (1982). (\u0415ds.). Judgment Under Uncertainty. Heuristics and Biases. Cambridge: Cambridge University Press. https:\/\/doi.org\/10.1017\/CBO9780511809477<\/a><\/p>\n

Karp, M. (2023). George Orwell and Russia. London: Bloomsbury Academic. https:\/\/doi.org\/10.5040\/9781788317160<\/a><\/p>\n

Karstens, B. (2017). \u00abThe lonely form dies\u00bb: how epistemic virtues connect Roman Jakobson’s New Science of language and his personality. In: J. van Dongen, H. Paul. (\u0415ds.). Epistemic Virtues in the Sciences and the Humanities (\u0440p. 149-171). Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-48893-6_10<\/a><\/p>\n

Keas, M. N. (2018). Systematizing the theoretical virtues. Synthese, 195, 2761-2793. https:\/\/doi.org\/10.1007\/s11229-017-1355-6<\/a><\/p>\n

Kennedy, D. (1997). Academic Duty. London: Harvard University Press.<\/p>\n

Kincaid, H., Dupr\u00e9, J., Wylie, A. (2007). Value-Free Science. Ideals and Illusion. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/acprof:oso\/9780195308969.001.0001<\/a><\/p>\n

King, J., McLure, M. (2015). Value. History of the concept. In: J. Wright (\u0415d.). International Encyclopedia of the Social and Behavioral Sciences (2nd ed., Vol. 25, \u0440p. 7-13). Amsterdam: Elsevier. https:\/\/doi.org\/10.1016\/B978-0-08-097086-8.03123-8<\/a><\/p>\n

Kirchin, S. (2018). Thick Evaluation. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/oso\/9780198803430.001.0001<\/a><\/p>\n

Koepsell, D. (2017). Scienti\ufb01c Integrity and Research Ethics. An Approach from the Ethos of Science. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-51277-8<\/a><\/p>\n

Koertge, N. (2005a). A Bouquet of Scienti\ufb01c Values. In: N. Koertge. (\u0415d.). Scienti\ufb01c Values and Civic Virtues. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/0195172256.001.0001<\/a><\/p>\n

Koertge, N. (\u0415d.). (2005b). Scienti\ufb01c Values and Civic Virtues. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/0195172256.001.0001<\/a><\/p>\n

Kuhn, T. (1977), Objectivity, value judgment, and theory choice. In: T. Kuhn. The Essentialension (\u0440p. 320-333). Chicago: University of Chicago Press.<\/p>\n

Kuznetsov, V. (2021), Modi\ufb01ed structure-nominative reconstruction of practical physical theories as a frame for the philosophy of physics. \u0415\u043f\u0456\u0441\u0442\u0435\u043c\u043e\u043b\u043e\u0433\u0456\u0447\u043d\u0456 \u0434\u043e\u0441\u043b\u0456\u0434\u0436\u0435\u043d\u043d\u044f \u0432 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457, \u0441\u043e\u0446\u0456\u0430\u043b\u044c\u043d\u0438\u0445 \u0456 \u043f\u043e\u043b\u0456\u0442\u0438\u0447\u043d\u0438\u0445 \u043d\u0430\u0443\u043a\u0430\u0445, 4(1), 20-28. https:\/\/doi.org\/10.15421\/342103<\/a><\/p>\n

Labarca, M., Lombardi, O. (2010). Why orbitals do not exist? Found. Chem, 12(2), 149-157. https:\/\/doi.org\/10.1007\/s10698-010-9086-53<\/a><\/p>\n

Laudan, L. (1984a). Pseudo-science of science. In: J. R. Brown. (\u0415d.). Scienti\ufb01c Rationality. The Sociological Turn. Dordrecht: Springer Netherlands (\u0440p. 41-74). https:\/\/doi.org\/10.1007\/978-94-015-7688-8_2<\/a><\/p>\n

Laudan, L. (1984b). Science and Values. The Aims of Science and Their Role in Scienti\ufb01c Debate. Berkeley: University of California Press.<\/p>\n

Lawrence, P. (2008). Lost in publication. How measurement harms science. Ethics in Science and Environmental Politics, 8(1), 9-11. https:\/\/doi.org\/10.3354\/esep00079<\/a><\/p>\n

Levin, M. L., Rytov, S. M. (1967). Theory of Equilibrium Thermal Fluctuations in Electrodynamics. Moscow: Nauka.<\/p>\n

Longino, H. E. (1996). Cognitive and non-cognitive values in science: Rethinking the dichotomy. In: L. H. Nelson, J. Nelson (\u0415ds.). Feminism, Science, and the Philosophy of Science (\u0440p. 39-58). Netherlands: Springer. https:\/\/doi.org\/10.1007\/978-94-009-1742-2_3<\/a><\/p>\n

Longino, H. E. (2004). How values can be good for science. In: P. Machamer, G. Wolters (\u0415ds.). Science, Values, and Objectivity (\u0440p. 127-142). Pittsburgh: University of Pittsburgh Press. https:\/\/doi.org\/10.2307\/j.ctt5vkg7t.11<\/a><\/p>\n

Lunteren van, F. H., Hollestelle, M. J. (2013). Paul Ehrenfest and the dilemmas of modernity. Isis. A Journal of the History of Science, 104(3), 504-536. https:\/\/doi.org\/10.1086\/673271<\/a><\/p>\n

MacDonald, H. (2018). The Diversity Delusion. New York: St. Martin’s Press.<\/p>\n

Machamer, P., Wolters, G. (\u0415ds.). (2004). Science, Values, and Objectivity. Pittsburgh: University of Pittsburgh Press. https:\/\/doi.org\/10.2307\/j.ctt5vkg7t<\/a><\/p>\n

MacIntyre, A. (2007). After Virtue (3rd ed.). Notre Dame: University of Notre Dame Press.<\/p>\n

Magnani, L. (2007). Morality in a Technological World. Knowledge as Duty. Cambridge: Cambridge University Press. https:\/\/doi.org\/10.1017\/CBO9780511498657<\/a><\/p>\n

Marcus, A. (2018). A scientist’s fraudulent studies put patients at risk. Science, 362(6413), 394. https:\/\/doi.org\/10.1126\/science.362.6413.394-a<\/a><\/p>\n

Marshall, T. W. (1963). Random electrodynamics. Proceedings of the Royal Society, 276(1367), 475-491. https:\/\/doi.org\/10.1098\/rspa.1963.0220<\/a><\/p>\n

Martinson, B., Anderson, M., Vries de, R. (2005). Scientists behaving badly. Nature, 435(7043), 737-738. https:\/\/doi.org\/10.1038\/435737a<\/a><\/p>\n

Marx, W. (2014). The Shockley-Queisser paper – A notable example of a scienti\ufb01c sleeping beauty. Ann. Phys. 526, 5-6: A41-A45. https:\/\/doi.org\/10.1002\/andp.20140080<\/a><\/p>\n

Marx, W., Cardona, M. (2004). Blasts from the past. Phys. World, 17(2), 14-15. https:\/\/doi.org\/10.1088\/2058-7058\/17\/2\/21<\/a><\/p>\n

McCook, A. (2018a). Fallout for co-authors. Science, 362(6413), 394-395. https:\/\/doi.org\/10.1126\/science.362.6413.394-b<\/a><\/p>\n

McCook, A. (2018b). One publisher, more than 7000 retractions. Science, 362(6413), 393. https:\/\/doi.org\/10.1126\/science.362.6413.393<\/a><\/p>\n

Meis, C. (2017). Light and Vacuum. The Wave Particle Nature of the Light and the Quantum Vacuum. Electromagnetic Theory and Quantum Electrodynamics Beyond the Standard Model (2nd ed.). Singapore: World Scienti\ufb01c. https:\/\/doi.org\/10.1142\/10450<\/a><\/p>\n

Mele, A., Piers, R. (2004) (\u0415ds.). The Oxford Handbook of Rationality. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/oxfordhb\/9780199752393.001.0001<\/a><\/p>\n

Melo-Mart\u00edn de, I., Intemann, K. (2012). Interpreting evidence. Why values can matter as much as science. Perspectives in Biology and Medicine, 55(1), 59-70. https:\/\/doi.org\/10.1353\/pbm.2012.0007<\/a><\/p>\n

Melville, W., Campbell, T., Jones, D. (2019). Axiology, the subject and the chair. Research in Science Education, 49, 679-69. https:\/\/doi.org\/10.1007\/s11165-017-9646-y<\/a><\/p>\n

Menapace, M. (2018). Scienti\ufb01c ethics. A new approach. Science and Engineering Ethics, 24(101),1-24. https:\/\/doi.org\/10.1007\/s11948-018-0050-4<\/a><\/p>\n

Minazzi, F. (2008). The axiological dimension of science. In: E. Agazzi, F. Minazzi (\u0415ds.). Science and Ethics. The Axiological Contexts of Science (\u0440p. 83-100). Bern; Berlin; Frankfurt am Main; New York; Oxford; Wien: Peter Lang.<\/p>\n

Montano, U. (2013). Beauty in science: A new model of the role of aesthetic evaluations in science. Eur. J. Phil. Sci., 3(2), 133-156. https:\/\/doi.org\/10.1007\/s13194-013-0064-3<\/a><\/p>\n

Myrvold, W. C. (2012). Epistemic values and the value of learning. Synthese, 187(2), 547- 568. https:\/\/doi.org\/10.1007\/s11229-010-9860-x<\/a><\/p>\n

Newman, J. H. (1990). The Idea of a University. Notre Dame: University of Notre Dame Press.<\/p>\n

Noether, E. (1918). Invariante Variationsprobleme. Nachrichten von der Gesellschaft der Wissenschaften zu G\u00f6ttingen (\u0440. 235-257). Mathematisch-Physikalische Klasse.<\/p>\n

Nozick, R. (1993). The Nature of Rationality. Princeton: Princeton University Press. https:\/\/doi.org\/10.1515\/9781400820832<\/a><\/p>\n

Nuzzo, R. (2015). How scientists fool themselves – and how they can stop. Nature, 526(7572), 182-185. https:\/\/doi.org\/10.1038\/526182a<\/a><\/p>\n

O’Loughlin, I., VcCallum, K. (2018). The aesthetics of theory selection and the logics of art. Philosophy of Science, 86(2), 325-343. https:\/\/doi.org\/10.1086\/701953<\/a><\/p>\n

Olson, J. (2005). Axiological Investigations. Dissertation for the degree of Doctor of Philosophy. Uppsala: Acta Universitatis Upsaliensis.<\/p>\n

Orwell, G. (2013). The Complete Works. Delphi Classics.<\/p>\n

Pais, A. (1979). Einstein and the quantum theory. Rev. Mod. Phys., 51(4), 863-914. https:\/\/doi.org\/10.1103\/RevModPhys.51.863<\/a><\/p>\n

Paul de, M., Zagzebski, L. (\u0415ds.). (2003). Intellectual Virtue. Perspectives from Ethics and Epistemology. Oxford: Oxford University Press.<\/p>\n

Peels, R. (2018). Epistemic values in the humanities and in the sciences. History of Humanities, 3(1), 97. https:\/\/doi.org\/10.1086\/696304<\/a><\/p>\n

Pe\u00f1a de la, L., Ce-o, A. M. (1996). The Quantum Dice. An Introduction to Stochastic Electrodynamics. Dordrecht: Springer. https:\/\/doi.org\/10.1007\/978-94-015-8723-5<\/a><\/p>\n

Pe\u00f1a de la, L., Ce-o, A. M., Vald\u00e9s-Hern\u00e1ndez, A. (2015). The Emerging Quantum. The Physics Behind Quantum Mechanics. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-319-07893-9<\/a><\/p>\n

Plait, P. (2023). How seeing the \u041cilky way helped us discover the whole Universe. https:\/\/www.scienti\ufb01camerican.com\/article\/how-seeing-the-milky-way-helped-us-discover-the-whole-universe\/<\/p>\n

Priest, S., Goodwin, J., Dahlstrom, M. F. (\u0415ds.). (2018). Ethics and Practice in Science Communication. Chicago: University of Chicago Press. https:\/\/doi.org\/10.7208\/chicago\/9780226497952.001.0001<\/a><\/p>\n

Purdy, R. (2023). Particle Physics. An Introduction (2nd ed.). Dulles; Boston; New Delhi: Mercury Learning and Information. https:\/\/doi.org\/10.1515\/9781683928768<\/a><\/p>\n

Radder, H. (\u0415d.). (2010). The Commodi\ufb01cation of Academic Research. Science and the Modern University. Pittsburgh: University of Pittsburgh Press.<\/p>\n

Regt de, H. W. (2020). Understanding, values, and the aims of science. Philosophy of Sci- ence, 87(5), 921-932. https:\/\/doi.org\/10.1086\/710520<\/a><\/p>\n

Resnik, D. (1988). The Ethics of Science. An Introduction. London and New York Routledge.<\/p>\n

Richter, B. (2006). Theory in particle physics: Theological speculation versus practical knowledge. Physics Today, 59(10), 8-9. https:\/\/doi.org\/10.1063\/1.2387062<\/a><\/p>\n

Roberts, B., Wood, W. (2007). Intellectual Virtues. An Essay in Regulative Epistemology. Oxford: Clarendon Press. https:\/\/doi.org\/10.1093\/acprof:oso\/9780199283675.001.0001<\/a><\/p>\n

Roberts, P. (2011). Putting knowledge in its place. Virtue, value, and the internalism\/externalism debate. Philosophical Studies, 159(2), 241-61. https:\/\/doi.org\/10.1007\/s11098-011-9700-y<\/a><\/p>\n

Roman, P. (1961). Theory of Elementary Particles (2nd ed.). Amsterdam: North-Holland. Romero, G. (2018). Outline of a theory of scienti\ufb01c aesthetic. Foundations of Science, 23(4), 795-807. https:\/\/doi.org\/10.1007\/s10699-018-9551-5<\/a><\/p>\n

Rooney, P. (1992). On Values in Science: Is the Epistemic\/Non-Epistemic Distinction Useful? PSA. Contributed Papers, 1, 13-22. https:\/\/doi.org\/10.1086\/psaprocbien-meetp.1992.1.192740<\/a><\/p>\n

Rosenblum, B., Ku-ner, F. (2006). Quantum Enigma. Physics Encounters Consciousness (\u0440. 6). Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/oso\/9780195175592.001.0001<\/a><\/p>\n

Ross, A. (Ed.). (1996). Science Wars. Duke University Press Durham and London. Roy, A. E. (2004). Orbital motion (4th ed.). Rota Bacon: CRC Press.<\/p>\n

Roychoudhuri, C., Kracklauer, A. F., Creath, K. (2008). The Nature of Light. What Is a Photon? Boca Raton: CRC Press.<\/p>\n

Ryan, S. (2003). Objectivism and the Corruption of Rationality. A Critique of Ayn Rand’s Epistemology. New York: Writers Club Press.<\/p>\n

Sante di, D. et al. (2023). Flat band separation and robust spin Berry curvature in bilayer kagome metals. Nature Physics, 19(8), 1135-1142. https:\/\/doi.org\/10.1038\/s41567-023-02053-z<\/a><\/p>\n

Sarkar, H. (2007). Group Rationality in Scienti\ufb01c Research. Cambridge: Cambridge University Press. https:\/\/doi.org\/10.1017\/CBO9780511498565<\/a><\/p>\n

Sayer, A. (2011). Why Things Matter to People. Social Science, Values and Ethical Life. Cambridge: Cambridge University Press. https:\/\/doi.org\/10.1017\/CBO9780511734779<\/a><\/p>\n

Scerri, E. R. (2000). Have orbitals really been observed? J. Chem. Educ., 77(11), 1492-1494. https:\/\/doi.org\/10.1021\/ed077p1492<\/a><\/p>\n

Scerri, E. R. (2001). The recently claimed observation of atomic orbitals and some related philosophical issues. Philosophy of Science, 68(S3), S76-S88. https:\/\/doi.org\/10.1086\/392899<\/a><\/p>\n

Schindler, S. (2018). Theoretical Virtues in Science. Uncovering Reality Through Theory. Cambridge: Cambridge University Press. https:\/\/doi.org\/10.1017\/9781108381352<\/a><\/p>\n

Schweber, S. (2000). In the Shadow of the Bomb: Oppenheimer, Bethe, and the Moral Responsibility of the Scientist. Princeton: Princeton University Press. https:\/\/doi.org\/10.1063\/1.1292484<\/a><\/p>\n

\u0160e\u0161elja, D., Kosolosky, L., Stra\u00dfer, Ch. (2012). The rationality of scienti\ufb01c reasoning in the context of pursuit: drawing appropriate disctinctions. Philosophica, 86, 51-82. https:\/\/doi.org\/10.21825\/philosophica.82146<\/a><\/p>\n

Shanin, A. (2016). A critical axiology for big data studies. Palabra Clave, 19(4), 972-996. https:\/\/doi.org\/10.5294\/pacla.2016.19.4.2<\/a><\/p>\n

Shapin, S. (2008). The Scienti\ufb01c Life. A Moral History of a Late Modern Vocation. Chicago: University of Chicago Press. https:\/\/doi.org\/10.7208\/chicago\/9780226750170.001.0001<\/a><\/p>\n

Sharma, D., Singh, V., Tripathi, A., Mahapatra, P. (2022). History of the standard model in particle physics. https:\/\/evincism.com\/history-development-of-particle-phys-ics-and-the-standard-model\/<\/a><\/p>\n

Shrader-Frechette, K. (2008). Ideological toxicology. Invalid logic, science, ethics about low-dose pollution. Human & Experimental Toxicology, 27, 647-657. https:\/\/doi.org\/10.1177\/0960327108098491<\/a><\/p>\n

Smith, B., Thomas, A. (1998). Axiology. In: E. Craig (\u0415d.). Routledge Encyclopedia of Philos- ophy, Version 1.0. London; New York: Routledge.<\/p>\n

Snider, E., Dasenbrock-Gammon, N., McBride, R., Debessai, M., Vindana, H., Vencatasamy, K, Lawler, K. V., Salamat, A., Dias, R. P. (2022). Room-temperature superconductivity in a carbonaceous sulfur hydride. Nature, 586(7829), 373-377. https:\/\/doi.org\/10.1038\/s41586-020-2801-z<\/a><\/p>\n

Sokal, A., Bricmont, J. (1998). Fashionable Nonsense. Postmodern Intellectuals’ Abuse of Science. New York: Picador. https:\/\/doi.org\/10.1063\/1.882506<\/a><\/p>\n

Spohn, W. (2002). The many facets of the theory of rationality. Croatian Journal of Philosophy, 2(6), 249-264.<\/p>\n

Spohn, W. (2004). On the objectivity of facts, beliefs, and values. In: P. Machamer, G. Wolters (\u0415ds.). Science, Values, and Objectivity (\u0440p. 172-189). Pittsburgh: University of Pittsburgh Press. https:\/\/doi.org\/10.2307\/j.ctt5vkg7t.13<\/a><\/p>\n

Spratt, E.L., Elgammal, A. (2015). Computational Beauty: Aesthetic Judgment at the Inter- section of Art and Science (pp. 35-53). In: Agapito, L., Bronstein, M., Rother, C. (Eds.). Computer Vision – ECCV 2014 Workshops. ECCV 2014. Lecture Notes in Computer Science(), vol 8925. Springer, Cham. https:\/\/doi.org\/10.1007\/978-3-319-16178-5_3<\/a><\/p>\n

Standard Model (2023). https:\/\/en.wikipedia.org\/wiki\/Standard_Model<\/a><\/p>\n

Stump, D. (2007). Pierre Duhem’s virtue epistemology. Studies in History and Philosophy of Science, A 38(1), 149-159. https:\/\/doi.org\/10.1016\/j.shpsa.2006.12.010<\/a><\/p>\n

The Standard Model (2023). https:\/\/home.cern\/science\/physics\/standard-model Thomas, A. (1998). Values. In: E. Craig (\u0415d.). Routledge Encyclopedia of Philosophy, Version 1.0. London; New York: Routledge.<\/p>\n

Universit\u00e0 di Bologna (2023). Quantum materials: Electron spin measured for the \ufb01rst time by Universit\u00e0 di Bologna. https:\/\/phys.org\/news\/2023-06-quantum-materi-als-electron.html<\/a><\/p>\n

Vecchia di, P. (2008). The birth of string theory. In: M. Gasperini, J. Maharana (\u0415ds.). String Theory and Fundamental Interactions. Gabriele Veneziano and Theoretical Physics: Historical and Contemporary Perspectives. Lecture Notes in Physics (\u0440p. 59-118). Berlin: Springer.<\/p>\n

Weingart, P. (2004). Between Science and Values. In: P. Machamer, G. Wolters (\u0415ds.). Science, Values, and Objectivity (\u0440p. 112-126). Pittsburgh: University of Pittsburgh Press. https:\/\/doi.org\/10.2307\/j.ctt5vkg7t.10<\/a><\/p>\n

Weirich, P. (2009). Collective Rationality. Equilibrium in Cooperative Games. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/oxfordhb\/9780195145397.003.0020<\/a><\/p>\n

Wells, J. D. (2020). Discovery Beyond the Standard Model of Elementary Particle Physics. Cham: Springer. https:\/\/doi.org\/10.1007\/978-3-030-38204-9<\/a><\/p>\n

Wheeler, J. (1954). Letter to John von Neumann. \u0426\u0438\u0442. \u0437\u0430: Rickles, D. Geon Wheeler: from nuclear to spacetime physicist. EPJ H, Vol. 43, 243-265 (2018). https:\/\/doi.org\/10.1140\/epjh\/e2018-80053-x<\/a><\/p>\n

Wilczek, F. (2015). A Beautiful Question. Finding Nature’s Deep Design. New York: Penguin Press<\/p>\n

Williams, P. (2023). Philosophy of Particle Physics. Cambridge: Cambridge University Press. https:\/\/doi.org\/10.1017\/9781009205382<\/a><\/p>\n

W\u00fcthrich, A. (2010). The Genesis of Feynman Diagrams. Dordrecht: Springer, Dordrecht. https:\/\/doi.org\/10.1007\/978-90-481-9228-1<\/a><\/p>\n

Yang, Seolmin, Youn, Hyejin (2023). Capturing Values at the Boundaries. arxiv.org\/pdf\/2311.16360<\/p>\n

Zagzebski, L. (1996). Virtues of the Mind. An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge: Cambridge University Press. https:\/\/doi.org\/10.1017\/CBO9781139174763<\/a><\/p>\n

Zahar, P., Bartle-, S. (2002). Basic emotions and their biological substrates: A nominalistic interpretation. Consciousness & Emotion, 2(2), 189-221. https:\/\/doi.org\/10.1075\/ce.2.2.02zac<\/a><\/p>\n

Zenker, F. G\u00e4rdenfors, P. (2014, 27-28 March). Communication, Rationality, and Conceptual Changes in Scienti\ufb01c Theories: Meeting of the Nordic Network for Philosophy of Science. Lund, Sweden). http:\/\/philsci-archive.pi-.edu\/10367\/<\/a><\/p>\n

\u041d\u0430\u0440\u0438\u0441 2<\/p>\n

\u041e\u043c\u0435\u043b\u044c\u044f\u043d\u0447\u0438\u043a, \u0412. (1989). \u041c\u0438\u0440, \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0430, \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u044c. \u0412: \u041c. \u041f\u043e\u043f\u043e\u0432\u0438\u0447 (\u0420\u0435\u0434.). \u0421\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0430 \u0456 \u0441\u043c\u0438\u0441\u043b. \u041a\u0438\u0457\u0432.<\/p>\n

Aharonov, Y., Anandan, J., Vaidman, L. (1993). Meaning of the wave function. Physical Review, 47(6). https:\/\/doi.org\/10.1103\/PhysRevA.47.4616<\/a><\/p>\n

Alter, O., Yamamoto, Y. (2001). Quantum measurement of a single system. New York: JOHN WILEY & SONS, INC. https:\/\/doi.org\/10.1002\/9783527617128<\/a><\/p>\n

James, R. (2020, April) Beebe and Finnur Dells\u00e9n, Scienti\ufb01c Realism in the Wild: An Empirical Study of Seven Sciencesand History and Philosophy of Science. Philosophy of Science, 87, 336-364. https:\/\/doi.org\/10.1086\/707552<\/a><\/p>\n

Bhaskar, R. (1975). Realist Theory of Science<\/p>\n

Bhaskar, R. (1998). The Possibility of Naturalism. A Philosophical Critique of the Contemporary Human Sciences.<\/p>\n

Bohm, D., Hiley, B. (1995). The Undivided University: an ontological interpretation of quantum theory. Rougtlage: NY-L.<\/p>\n

Brading, K. (2011). Structuralist Approaches to Physics: Objects, Models and Modality. \u0406n: M. Massimi, A. Bokulich, P. Bokulich (\u0415ds.) Scienti\ufb01c Structuralism. https:\/\/doi.org\/10.1007\/978-90-481-9597-8_3<\/a><\/p>\n

Bush, J. W. M. (2015). The new wave of pilot-wave theory. Physics Today, 68(8), 47. https:\/\/doi.org\/10.1063\/PT.3.2882<\/a><\/p>\n

Bush, J., Oza, A. (2021). Hydrodynamic quantum analogs. Rep. Prog. Phys, 84. https:\/\/doi.org\/10.1088\/1361-6633\/abc22c<\/a><\/p>\n

Carnap, R. (1991). Logical Foundations of the Unity of Science. In: R. Boyd, P. Gasper, J. D. Trout (\u0415ds.). The philosophy of science. Massachusetts: The MIT Press Cambridge.<\/p>\n

Cartwright, N. (1999). Models and the limits of theory: quantum Hamiltonians and the BCS model of superconductivity. \u0406n: Models as mediators. https:\/\/doi.org\/10.1017\/CBO9780511660108.010<\/a><\/p>\n

Cartwright, N. (2000). The Dappled World. A Study of the Boundaries of Science. https:\/\/doi.org\/10.1017\/CBO9781139167093<\/a><\/p>\n

Cartwright, N. (2010). Models: Parables v Fables Roman. \u0406n: F. Ma-hew, C. Hunter. Mimesis \u0430nd Convention. Representation. Art \u0430nd Science. https:\/\/doi.org\/10.1007\/978-90-481-3851-7_2<\/a><\/p>\n

Chattaraj, P. (\u0415d.) (2010). Quantum Trajectories. Boca Raton: Taylor & Francis.<\/p>\n

Couder, Y., Proti\u00e8re, S., Fort, E., & Oudaoud, A. (2005). Dynamical phenomena: walking and orbiting droplets. Nature, 437(208). https:\/\/doi.org\/10.1038\/437208a<\/a><\/p>\n

Devitt, M. (1994). Realism and Truth, Princeton (2ed ed.). NJ: Princeton University Press.<\/p>\n

Devitt, M. (1999). A naturalistic defense of realism. In: S. D. Hales (Ed.). Metaphysics: Contemporary readings (pp. 90-103). Belmont; CA: Wadsworth Publishing Company.<\/p>\n

Devitt, M. (2010). Putting Metaphysics First. New York: Oxford University Press. https:\/\/doi.org\/10.1093\/acprof:oso\/9780199280803.001.0001<\/a><\/p>\n

Devitt, M. (2017). Naturalistic Defence of Realism. In: The Problem of Realism. https:\/\/doi.org\/10.4324\/9781315185507-2<\/a><\/p>\n

Devitt, M. (2020). An Ignored Argument for Scienti\ufb01c Realism, Filozo\ufb01a Nauki (The Philosophy of Science) (Vol. 28(2), \u0440\u0440. 5-24). https:\/\/doi.org\/10.14394\/filnau.2020.0007<\/a><\/p>\n

Dummett, M. (1978). Truth and Other Enigmas. Cambridge; MA: Harvard University Press.<\/p>\n

D\u00fcmont, J. (1999). Putnam’s Model-Theoretic Argument(s). A Detailed Reconstruction. Journal for General Philosophy of Science, 30, 341-364. https:\/\/doi.org\/10.1023\/A:1008369914990<\/a><\/p>\n

Elder-Vass, D. (2005). Emergence and the Realist Account of Cause. Journal of Critical Realism, 4(2), 315-338. https:\/\/doi.org\/10.1558\/jocr.v4i2.315<\/a><\/p>\n

English, J. (1973). Underdetermination: Craig and Ramsey. The Journal of Philosophy, 70(14), 453-462. https:\/\/doi.org\/10.2307\/2025109<\/a><\/p>\n

Esfeld, M. (2015). Review of (Steven French, 2014). Mind,124(493), 334-338. https:\/\/doi.org\/10.1093\/mind\/fzu191<\/a><\/p>\n

Fraassen van, B. (1980). The Scienti\ufb01c Image. Oxford: Clarendon Press. https:\/\/doi.org\/10.1093\/0198244274.001.0001<\/a><\/p>\n

Fraassen van, B. (1989). Laws and Symmetry. https:\/\/doi.org\/10.1093\/0198248601.001.0001<\/a><\/p>\n

Fraassen van, B. (1994). Gideon Rosen \u043en Constructive Empiricism. Philosophical Studies, 74(2).https:\/\/doi.org\/10.1007\/BF00989802<\/a><\/p>\n

French, S., Ladyman, J. (2003, Jul.). Remodelling Structural Realism: Quantum Physics \u0430nd The Metaphysics \u043ef Structure. Synthese, 136(1), 31-56. https:\/\/doi.org\/10.1023\/A:1024156116636<\/a><\/p>\n

French S., Ladyman J. (2011). In Defence of Ontic Structural Realism. \u0406n: M. Massimi, Bokulich, P. Bokulich (\u0415ds.) Scienti\ufb01c Structuralism. https:\/\/doi.org\/10.1007\/978-90-481-9597-8_2<\/a><\/p>\n

French, S. (2014). The Structure of the World. Metaphysics and Representation. Oxford UP https:\/\/doi.org\/10.1093\/acprof:oso\/9780199684847.001.0001<\/a><\/p>\n

Giere, R. (2008). Why Scienti\ufb01c Models Should Not Be Regarded as Works of Fiction. \u0406n: M. Su\u00e1rez (\u0415d.). Fictions in science: philosophical essays on modeling and idealization. Routledge.<\/p>\n

Giere, R. (2010). Explaining Science. A Cognitive Approach.<\/p>\n

Gi\ufb00ord, M. (2019). Reconsidering Devitt on Realism and Truth. Erkenntinis, 86(6), 1367-1380. https:\/\/doi.org\/10.1007\/s10670-019-00158-7<\/a><\/p>\n

Godfrey-Smith, P. (2006). The strategy of model-based science. Biological Philosophy, 21, 725-740. https:\/\/doi.org\/10.1007\/s10539-006-9054-6<\/a><\/p>\n

Gonzalez, M. F., Gimenez, X., Gonzalez-Aguilar, J., Bo\ufb01ll, J. M. (2007). Quantum Trajectories from a Discrete-Variable Representation Method. J. Phys. Chem. A, 111, 10226-10233. https:\/\/doi.org\/10.1021\/jp072237o<\/a><\/p>\n

Grover, M. (1962). The Ontological Status of Theoretical Entities. In: Feigl, G. Maxwell (\u0415d.). Minnesota Studies in the Philosophy of Science (Vol. 3, \u0440\u0440. 3-27). Minneapolis: University of Minnesota Press.<\/p>\n

Gutzwiller, \u041c. (1990). Chaos in Classical and Quantum Mechanics. NY: Springer Vg. https:\/\/doi.org\/10.1007\/978-1-4612-0983-6<\/a><\/p>\n

Hacking, I. (1983). Representing and Intervening: Introductory Topics in the Philosophy of Science. Cambridge: Cambridge University Press. https:\/\/doi.org\/10.1017\/CBO9780511814563<\/a><\/p>\n

Hacking, I. (1999). The Social Construction of What? (pp. X-261). Harvard University Press.<\/p>\n

Hacking, I. (2004). Historical Ontology. Harvard University Press.<\/p>\n

Harr\u00e9, R., Madden, E. H. (1975). Causal Powers: A Theory of Natural Necessity. Oxford: Basil Blackwell.<\/p>\n

Harr\u00e9, R., Secord, P. F. (1972). The Explanation of Social Behaviour. Oxford: Basil Blackwell.<\/p>\n

Humphrey, P. (\u0415d.) (2014). The Oxford Handbook of Philosophy of Science. Oxford UP. https:\/\/doi.org\/10.1093\/oxfordhb\/9780199368815.001.0001<\/a><\/p>\n

Joasa, C., Lehnera, C., (2009, June 16). The classical roots of wave mechanics: Schrodinger’s transformations of the optical-mechanical analogy. Studies in History and Philosophy of Modern Physics. https:\/\/doi.org\/10.1016\/j.shpsb.2009.06.007<\/a><\/p>\n

Kaidesoja, T. (2005). The Trouble with Trancendental Arguments: Towards a Naturalization of Roy Bhaskar’s Early Realist Ontology. Journal of Critical Realism, 4(1), 28-61. https:\/\/doi.org\/10.1558\/jocr.v4i1.28<\/a><\/p>\n

Kaidesoja, T. (2007,\u00b7March). Exploring the Concept of Causal Power in a Critical Realist Tradition. Journal for the Theory of Social Behaviour. https:\/\/doi.org\/10.1111\/j.1468-5914.2007.00324.x<\/a><\/p>\n

Karitzis, A. (2011, May). On Devitt’s Defence of Realism. Journal for General Philosophy of Science. Zeitschrift f\u00fcr allgemeine Wissenschaftstheorie, 42(1), 61-73. https:\/\/doi.org\/10.1007\/s10838-011-9144-2<\/a><\/p>\n

Kemp, G., Lugg, A. (2020). Quine on Ontology: Chapter 7 of Word and Object. In: F. Jans-sen-Lauret (Ed.). Quine, Structure, and Ontology. Oxford University Press. https:\/\/doi.org\/10.1093\/oso\/9780198864288.003.0009<\/a><\/p>\n

Kukla, A. (1998). Studies in Scienti\ufb01c Realism (\u0440. 90). Oxford: Oxford UP. https:\/\/doi.org\/10.1093\/oso\/9780195118650.001.0001<\/a><\/p>\n

Kusch, M. (2002). Metaphysical d\u00e9j\u00e0 vu: Hacking and Latour on science studies and metaphysics. Studies in History and Philosophy of Science, 33, 639-647 https:\/\/doi.org\/10.1016\/S0039-3681(01)00037-1<\/a><\/p>\n

Kusch, M. (2010). Hacking’s historical epistemology: a critique of styles of reasoning. Studies in History and Philosophy of Science, 41, 158-173. https:\/\/doi.org\/10.1016\/j.shpsa.2010.03.007<\/a><\/p>\n

Ladyman, J. (1998). What is Structural Realism? Stud. Hist. Phil. Sci., 29(3), 409-424. https:\/\/doi.org\/10.1016\/S0039-3681(98)80129-5<\/a><\/p>\n

Ladyman, J. (2000, Dec.). What’s Really Wrong with Constructive Empiricism? Van Fraassen and the Metaphysics of Modality. The British Journal for the Philosophy of Science, 51(4), 837-856. https:\/\/doi.org\/10.1093\/bjps\/51.4.837<\/a><\/p>\n

Leifer, S. (2014). Is the Quantum State Real? An Extended Review of \u03c8-ontology Theorems. Quanta, 3(1), 67-155. https:\/\/doi.org\/10.12743\/quanta.v3i1.22<\/a><\/p>\n

Mart\u00ednez Rodr\u00edguez, M.-L. (2021). Texture in the Work of Ian Hacking. Michel Foucault as the Guiding Thread of Hacking’s Thinking. Springer. https:\/\/doi.org\/10.1007\/978-3-030-64785-8<\/a><\/p>\n

Massimi, M. (2008, Oct.). Why There are No Ready-Made Phenomena: What Philosophers of Science Should Learn From Kant, (Vol. 63, \u0440\u0440. 1-35). Royal Institute of Philosophy Supplement. https:\/\/doi.org\/10.1017\/S1358246108000027<\/a><\/p>\n

Massimi, M. (2011). Structural Realism: A Neo-Kantian Perspective. \u0406n: M. Massimi, A. Bokulich, P. Bokulich (\u0415ds.). Scienti\ufb01c Structuralism (1-25). https:\/\/doi.org\/10.1007\/978-90-481-9597-8_1<\/a><\/p>\n

Massimi, M. (2018). Perspectival modeling. Philosophy of Science, 85(3), 335-359. Massimi, M., Bokulich, A., Bokulich, P. (\u0415ds.) (2011). Scienti\ufb01c Structuralism. https:\/\/doi.org\/10.1086\/697745<\/a><\/p>\n

Mcarthur, D. (2006, Jul.). Contra Cartwright: Structural Realism, Ontological Pluralism And Fundamentalism About Laws. Synthese, 151(2), 233-255. https:\/\/doi.org\/10.1007\/s11229-004-5406-4<\/a><\/p>\n

McCall, S. (2003, Jan.). Review \u00abThe Dappled World: A Study of the Boundaries of Science, by Nancy Cartwright\u00bb. Mind, New Series, 112(445), 99-106. https:\/\/doi.org\/10.1093\/mind\/112.445.99<\/a><\/p>\n

Morgan, M. S., Morrison, M. (\u0415ds.) (1999). Models as mediators. Perspectives on Natural and Social Science. Cambridge UP. https:\/\/doi.org\/10.1017\/CBO9780511660108<\/a><\/p>\n

Morrison M., Morgan, M.-S. (1999). Models as mediating instruments. \u0406n Models as mediators. https:\/\/doi.org\/10.1017\/CBO9780511660108.003<\/a><\/p>\n

Nussinov, S. (1998). Realistic Experiments for Measuring the Wave Function of a Single. Particle, Foundations of Physics, 28 (6), 865-880. https:\/\/doi.org\/10.1023\/A:1018891028578<\/a><\/p>\n

Omel’yanchyk, V. (1991). Soviet philosophy. \u0406n: H. Burkhardt, B. Smith (\u0415ds.). Handbook in Metaphysics and Ontology (Vol. 2, pp. 848-850). Munchen.<\/p>\n

Penrose, R. (1989). The emperor’s new mind. Oxford Un. Press. https:\/\/doi.org\/10.1093\/oso\/9780198519737.001.0001<\/a><\/p>\n

Putnam, H. (1981). Reason, Truth and History. Cambridge: Cambridge University Press. https:\/\/doi.org\/10.1017\/CBO9780511625398<\/a><\/p>\n

Putnam H. (1994). Sense, Nonsense, and the Senses: An Inquiry into the Powers of the Human Mind. The Journal of Philosophy, 91(9), 445-517. https:\/\/doi.org\/10.2307\/2940978<\/a><\/p>\n

Quine, W., Goodman, N. (1947). Steps Toward a Constructive Nominalism. Journal of Symbolic Logic, 13(1), 49-50. https:\/\/doi.org\/10.2307\/2267526<\/a><\/p>\n

Quine, W. (1969). Ontological Relativity and Other Essays. Columbia UP. https:\/\/doi.org\/10.7312\/quin92204<\/a><\/p>\n

Rebufello, E., Piacentini, F., Avella, A., Lussana, R., et al. (2021). Protective Measurement – A New Quantum Measurement Paradigm: Detailed Description of the First Realization. Appl. Sci., 11, 42-60. https:\/\/doi.org\/10.3390\/app11094260<\/a><\/p>\n

Resnik, M. (2020). Quine’s non-ontological structuralism (and mine). \u0406n: F. Janssen-Lau- rent (\u0415d.). Qunie, Structure and Ontology (\u0440\u0440. 7-26). Oxford UP. https:\/\/doi.org\/10.1093\/oso\/9780198864288.003.0002<\/a><\/p>\n

Rochefort, P.-Y. (2021). Did Putnam Really Abandon Internal Realism in the 1990s? European Journal of Pragmatism and American Philosophy, 8(2). https:\/\/doi.org\/10.4000\/ejpap.2515<\/a><\/p>\n

Ronald, N. (1985). Giere Constructive Realism. \u0406n Imagies of Sciences (\u0440\u0440. 75-98).<\/p>\n

Ronald, N. (2006). Giere – Scienti\ufb01c Perspectivism.<\/p>\n

Rosen, G. (1994). What is Constructive Empiricism? Philosophical Studies, 74, 143-178. https:\/\/doi.org\/10.1007\/BF00989801<\/a><\/p>\n

Rouse, J. (1998). New Philosophies of Science in North America – Twenty Years Later. Journal for General Philosophy of Sciences, 29, 71-122. https:\/\/doi.org\/10.1023\/A:1008259514953<\/a><\/p>\n

Samir, O. (2016). Philosophy of Science – A Very Short Introduction.<\/p>\n

Sarkar, S., Pfeifer, J. (\u0415ds.) (2005). Philosophy of Science – An Encyclopedia.<\/p>\n

Sankey, H. (2018). Putnam’s Internal Realism in Retrospect. Analisis. Revista de investigation Filoso\ufb01ca, 5(1). https:\/\/doi.org\/10.26754\/ojs_arif\/a.rif.201812921<\/a><\/p>\n

Simchen, O., Putnam, H. (2005). The philosophy of science: an encyclopedia (\u0440. 623).<\/p>\n

Tumulka, R. (2019). Bohmian Mechanics. https:\/\/arxiv.org\/abs\/71080.4071<\/a><\/p>\n

Winsberg, E. (2003). Simulated experiments: Methodology for a virtual world. Philosophy of Science, 70, 105-125. https:\/\/doi.org\/10.1086\/367872<\/a><\/p>\n

Worrell, J. (1989). Structural Realism: The Best of Both Worlds? Dialectica, 43, 99-124. https:\/\/doi.org\/10.1111\/j.1746-8361.1989.tb00933.x<\/a><\/p>\n

\u041d\u0430\u0440\u0438\u0441 3<\/p>\n

\u0423\u0448\u043a\u0430\u043b\u043e\u0432, \u041b. (\u0420\u0435\u0434.). (2011). \u0421\u043a\u043e\u0432\u043e\u0440\u043e\u0434\u0430 \u0413. \u041f\u043e\u0432\u043d\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0447\u043d\u0430 \u0437\u0431\u0456\u0440\u043a\u0430 \u0442\u0432\u043e\u0440\u0456\u0432. \u0425\u0430\u0440\u043a\u0456\u0432; \u0415\u0434- \u043c\u043e\u043d\u0442\u043e\u043d; \u0422\u043e\u0440\u043e\u043d\u0442\u043e: \u041c\u0430\u0439\u0434\u0430\u043d: \u0412\u0438\u0434-\u0432\u043e \u041a\u0430\u043d\u0430\u0434\u0441\u044c\u043a\u043e\u0433\u043e \u0456\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0443 \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0438\u0445 \u0441\u0442\u0443\u0434\u0456\u0439.<\/p>\n

Ainslie, G. (2008). Breakdown of Will. In: J. Adler, L. Rips (Eds.). Reasoning: Studies of Human Inference and Its Foundations (\u0440\u0440. 156-186). New York, NY: Cambridge University Press. https:\/\/doi.org\/10.1017\/CBO9780511814273.010<\/a><\/p>\n

Barbalet, J. M. (2004). Emotion, Social Theory, and Social Structure: A Macrosociological Approach. Cambridge: Cambridge University Press.<\/p>\n

Bench-Capon, T. J. M. (2003). Persuasion in Practical Argument Using Value-based Argumentation Frameworks. J. Logic Computat, 13(3), 429-448. https:\/\/doi.org\/10.1093\/logcom\/13.3.429<\/a><\/p>\n

Brandolini, Silva Marzetti Dall’Aste (2011). Moral Good and Right Conduct. In: Silva Marzetti Dall’Aste Brandolini, R. Scazzieri (Eds.). Fundamental Uncertainty. Rationality and Plausible Reasoning (\u0440\u0440. 294-330). New York: Palgrave Macmillan. https:\/\/doi.org\/10.1057\/9780230305687_12<\/a><\/p>\n

Camus, A. (1955). The Myth of Sisyphus and Other Essays. London: Hamish Hamilton. Doyle, J., Thomason, R. H. (1999). Background to Qualitative Decision Theory. AI Magazine, \u00a055 (68).<\/p>\n

Dung, P. M. (1995). On the acceptability of arguments and its fundamental role in nonmonotonic reasoning, logic programming and n-person games. Arti\ufb01cial Intelligence, 77, 321-357. https:\/\/doi.org\/10.1016\/0004-3702(94)00041-X<\/a><\/p>\n

Hage, J. (2005). Studies in Legal Logic. Dordrecht: Springer.<\/p>\n

Dhami, S., \u0410l-Nowaihi, A. (2021) Rationality in Economics: Theory and Evidence. In: M. Knau\ufb00, W. Spohn (Eds.). The Handbook of Rationality (\u0440\u0440. 565-576). Cambridge; Massachusetts; London: The MIT Press. https:\/\/doi.org\/10.7551\/mitpress\/11252.003.0059<\/a><\/p>\n

Gordon, T. F. (2018). De\ufb01ning Argument Weighing Functions. IFCoLog Journal of Logics and their Applications, 5(3), 747-773.<\/p>\n

Lorini, E. (2017). Logics for Games, Emotions and Institutions. IFCoLog Journal of Logics and their Applications, 4(9), 3075-3113.<\/p>\n

Miyata, M., Omori, T. (2018). Modeling emotion and inference as a value calculation system. Procedia Computer Science, 123, 295-301. https:\/\/doi.org\/10.1016\/j.procs.2018.01.046<\/a><\/p>\n

Modgil, S., Prakken, H. (2017). Abstract Rule-Based Argumentation. IFCoLog Journal of Logics and their Applications, 4(8), 2319-2406.<\/p>\n

Perea, A. (2021). Epistemic Game Theory. In: M. Knau\ufb00, W. Spohn (Eds.). The Handbook of Rationality (\u0440\u0440. 543-551). Cambridge; Massachuse-s; London: The MIT Press. https:\/\/doi.org\/10.7551\/mitpress\/11252.003.0057<\/a><\/p>\n

Plantin, C. (2004). On the inseparability of emotion and reason in argumentation. In:\u00a0 E. Weigand (Ed.). Emotions in dialogic interactions (\u0440\u0440. 265-275). Paris: Presses Sorbonne Nouvelle. https:\/\/doi.org\/10.1075\/cilt.248.18pla\u00a0<\/a><\/p>\n

Pollock, J. L. (1995). Cognitive Carpentry: A Blueprint for How to Build a Person. Cambridge; Massachusetts; London: A Bradford Book; The MIT Press. https:\/\/doi.org\/10.7551\/mitpress\/1887.001.0001<\/a><\/p>\n

Pollock, J. L. (2006). Thinking about Acting. Logical Foundations for Rational Decision Making. New York: Oxford University Press. https:\/\/doi.org\/10.1093\/acprof:oso\/9780195304817.001.0001<\/a><\/p>\n

Prakken, H., Vreeswijk, G. (2002). Logics for Defeasible Argumentation. In: D. Gabbay, F. Guenthner (\u0415ds.). Handbook of Philosophical Logic (Vol. 4, 2nd ed., 219-318). Dordrecht; Boston; London: Kluwer Academic Publishers. https:\/\/doi.org\/10.1007\/978-94-017-0456-4_3\u00a0<\/a><\/p>\n

Prakken, H. (2017). Historical Overview of Formal Argumentation. IFCoLog Journal of Logics and their Applications, 4(8), 2183-2262.<\/p>\n

Smith, C. A., Lazarus, R. S. (1990). Emotion and Adaptation, In: L. A. Pervin (Ed.). Handbook of Personality: Theory and Research (\u0440\u0440. 609-637). New York: Guilford.<\/p>\n

Sousa de, R. (2008). Logic and Biology: Emotional Inference and Emotions in Reasoning. \u0406n: J. Adler, L. Rips (\u0415d.). Reasoning: Studies of Human Inference and Its Foundations (\u0440\u0440. 1002-1015). New York: Cambridge University Press. https:\/\/doi.org\/10.1017\/CBO9780511814273.053<\/a><\/p>\n

Weide van der, T. L. (2011). Arguing to Motivate Decisions. SIKS Dissertation Series, 33. Printed by W\u0151hrmann Print Service.<\/p>\n

Weide van der, T. L., Dignum, F., Meyer, J.-J. Ch., Prakken, H., and Vreeswijk, G. A. W. (2009, May 12). Practical Reasoning Using Values: Giving Meaning to Values. Argumentation in Multi-Agent Systems: 6th International Workshop, ArgMAS 2009 (Vol. 6, \u0440\u0440. 79-93). Budapest: Revised Selected and Invited Papers. https:\/\/doi.org\/10.1007\/978-3-642-12805-9_5<\/a><\/p>\n

\u041d\u0430\u0440\u0438\u0441 4<\/p>\n

Arieti, S. (1955). Some aspects of language in schizophrenia. In: H. Werner (\u0415d.). On Ex- pressive Language: Papers Presented at the Clark University Conference on Expres- sive Language Behavior (\u0440\u0440. 53-67). Worcester, MA: Clark University Press. https:\/\/doi.org\/10.2307\/411370<\/a><\/p>\n

Arieti, S. (1976). Creativity. The Magic Synthesis. New York: Basic Books.<\/p>\n

Arieti, S. (1978). From primary process to creativity. J Creat, 12(4), 225-246. https:\/\/doi.org\/10.1002\/j.2162-6057.1978.tb00171.x<\/a><\/p>\n

Auchincloss, E. L., Samberg, E. (\u0415ds.). (2012). Psychoanalytic Terms and Concepts. Lon- don: Yale University Press.<\/p>\n

Battilotti, G. (2014). Symmetry vs. Duality in Logic: An Interpretation of Bi-Logic to Model Cognitive Processes Beyond Inference. Int J Cognit Informat Nat Intell, 8(4), 83-97 https:\/\/doi.org\/10.4018\/ijcini.2014100105<\/a><\/p>\n

Battilotti, G., Borozan M., and Lauro Grotto, R. (2023). The Modal Components of Judgements in a Quantum Model of Psychoanalytic Theory. Entropy, 25, \u0440. 1057. https:\/\/doi.org\/10.3390\/e25071057<\/a><\/p>\n

Bazan, A., Kim Van, D., Kock de, L., Brakel, L. A. W., Geerardyn, F., and Shevrin, H. (2013). Empirical evidence for Freud’s theory of primary process mentation in acute psycho- sis. Psychoanal Psychol, 30, 57-74. https:\/\/doi.org\/10.1037\/a0027139<\/a><\/p>\n

Bell, D. (2017). Unconscious phantasy: Some historical and conceptual dimensions. Int J Psychoanal, 98(3), 785-798. https:\/\/doi.org\/10.1111\/1745-8315.12586<\/a><\/p>\n

Boag, S. (2014). Ego, drives, and the dynamics of internal objects. Frontiers in Psychoanalysis and Neuropsychoanalysis, 5, 1-13. https:\/\/doi.org\/10.3389\/fpsyg.2014.00666<\/a><\/p>\n

Bowlby, J. (1958). The nature of the child’s tie to his mother. Int J Psycho-Anal, 39, 350-373.<\/p>\n

Brakel, L. A. W. (2009). Philosophy, Psychoanalysis, and the a-Rational Mind. Oxford: Oxford University Press. https:\/\/doi.org\/10.1093\/med\/9780199551255.001.0001<\/a><\/p>\n

Brakel, L. A. W. (2015). Two fundamental problems for philosophical psychoanalysis. In: S. Boag, L. A. W. Brakel, L. Talvitie. Philosophy, Science, and Psychoanalysis. A Critical Meeting. London: Karnac Books (pp. 119-143). https:\/\/doi.org\/10.4324\/9780429478277-6<\/a><\/p>\n

Brakel, L. A. W. (2018). The Primary Process: Bridges to Interdisciplinary Studies of Mind. Psychoanal Inq, 38(3), 177-185. https:\/\/doi.org\/10.1080\/07351690.2018.1430964<\/a><\/p>\n

Breuer, J., Freud, S. (1953 (1895)). Studies on Hysteria (SE, 2, \u0440\u0440. 1-335).<\/p>\n

Brodie, B. (2020). Object Relations and Intersubjective Theories in the Practice of Psychotherapy. London: Routledge. https:\/\/doi.org\/10.4324\/9780367855697<\/a><\/p>\n

Chambers, J. (2017). The Neurobiology of Attachment: From Infancy to Clinical Outcomes. Psychodyn Psychiatry, 45(4), 542-563. https:\/\/doi.org\/10.1521\/pdps.2017.45.4.542<\/a><\/p>\n

Domarus von, E. (1944). The speci\ufb01c laws of logic in schizophrenia. In: J. S. Kasanin (\u0415d.).<\/p>\n

Language and thought in schizophrenia: collected papers. Berkeley: University of California Press.<\/p>\n

Fairbairn, W. R. D. (1994 (1943)). Phantasy and Inner Reality. In: D. E. Schar\ufb00, E. F. Birtles (\u0415d.). From Instinct to Self (Vol. 2, \u0440\u0440. 557-560). Northvale, NJ: Jason Aronson.<\/p>\n

Fairbairn, W. R. D. (1944). Endopsychic structure considered in terms of object-relation- ships. The Int J Psychoanal, 25, 70-93.<\/p>\n

Freud, S. (1953 (1899)). The Interpretation of Dreams. In: S. Freud. SE IV-V (ix-627). Freud, S. (1957 (1915)). The Unconscious. In: S. Freud. SE XIV (159-190).<\/p>\n

Greenberg, J., Mitchell, S. (1983). Object relations in psychoanalytic theory. Boston: Har- vard University Press. https:\/\/doi.org\/10.2307\/j.ctvjk2xv6<\/a><\/p>\n

Grotstein, J. S. (1997). ‘Internal objects’ or ‘chimerical monsters’?: the demonic ‘third forms’ of the internal world. J Anal Psychol, 42(1), 47-80. https:\/\/doi.org\/10.1111\/j.1465-5922.1997.00047.x<\/a><\/p>\n

Hensel, B. F. (2014). On the origin of internal objects in the works of Fairbairn and Klein and the possible therapeutic consequences. In: G. S. Clarke, D. E. Schar\ufb00 (\u0415ds.). Fairbairn and the Object Relations Tradition (147-160). London: Karnac. https:\/\/doi.org\/10.4324\/9780429474538-13<\/a><\/p>\n

Holmes, J., Slade, A. (2019). The neuroscience of attachment: implications for psychological therapies. Br J Psychiatry, 214(6), 318-319. https:\/\/doi.org\/10.1192\/bjp.2019.7<\/a><\/p>\n

Isaacs, S. (1948). The nature and function of phantasy. Int J Psychoanal, 2, 73-97.<\/p>\n

Iurato, G. (2018). Computational Psychoanalysis and Formal Bi-Logic Frameworks. Hershey: IGI Global. https:\/\/doi.org\/10.4018\/978-1-5225-4128-8<\/a><\/p>\n

Kernberg, O. (1976). Object-relations theory and clinical psychoanalysis. New York: Jason Aronson.<\/p>\n

Khrennikov, A. (2002). Classical and Quantum Mental Models and Freud’s Theory of Unconscious\/Conscious Mind. V\u00e4xj\u00f6: V\u00e4xj\u00f6 University Press.<\/p>\n

Klein, M. (1984). Love, Guilt and Reparation and Other Works 1921-1945. London: Virago Press Ltd.<\/p>\n

Klein, M. (1984a (1930)). The importance of symbol-formation in the development of the ego. In: M.<\/p>\n

Klein. Love, Guilt and Reparation and Other Works 1921-1945 (\u0440\u0440. 219-232).<\/p>\n

Klein, M. (1984b (1940)). Mourning and its relation to manic-depressive states. In: M. Klein. Love, Guilt and Reparation and Other Works 1921-1945 (\u0440\u0440. 344-369).<\/p>\n

Knox, J. (1999). The relevance of attachment theory to a contemporary Jungian view of the internal world: internal working models, implicit memory and internal objects. J Anal Psychol, 44(4), 511-530. https:\/\/doi.org\/10.1111\/1465-5922.00117<\/a><\/p>\n

Laplanche, J., Pontalis J.-B. (1973). The Language of Psychoanalysis. London: Hogarth Press & The Institute of Psychoanalysis.<\/p>\n

Laplanche,J.andPontalis,J.-B.(2003(1968)).Fantasy and the origins of sexuality. In: R. Steiner Unconscious phantasy (\u0440\u0440. 107 -143). https:\/\/doi.org\/10.4324\/9780429484469-5<\/a><\/p>\n

Lauro Grotto, R. (2008). The unconscious as an ultrametric set. The American Imago, 64(4), 52-62. https:\/\/doi.org\/10.1353\/aim.2008.0009<\/a> https:\/\/doi.org\/10.4324\/9780429484469-5<\/a><\/p>\n

Matte Blanco, I. (1975). The Unconscious as In\ufb01nite Sets: An Essay in Bi-Logic. London: Duckworth. https:\/\/doi.org\/10.4324\/9780429483592<\/a><\/p>\n

Matte Blanco, I. (2005 (1988)). Thinking, Feeling, and Being. Clinical Re\ufb02ections on the Fundamental Antinomy of Human Beings and World. London: Routledge. https:\/\/doi.org\/10.4324\/9780203358849<\/a><\/p>\n

Mijolla, Alain de (\u0415d.). (2005). International dictionary of psychoanalysis (Vol. 1-4). New York: Thomson Gale.<\/p>\n

Mitchell, S. (1981). The origin and nature of the \u00abobject\u00bb in the theories of Klein and Fairbairn. https:\/\/doi.org\/10.1080\/00107530.1981.10745670<\/a><\/p>\n

Contemp Psychoanal, 17, 374-398. https:\/\/doi.org\/10.1080\/00107530.1981.10745670<\/a><\/p>\n

Nanay, B. (2021). Mental Imagery. In: E. N. Zalta (Ed.). The Stanford Encyclopedia of Philosophy. https:\/\/plato.stanford.edu\/archives\/win2021\/entries\/mental-imagery\/<\/a><\/p>\n

Nanay, B. (2021a). Unconscious mental imagery. Phil Trans R Soc B 376: 20190689. https:\/\/doi.org\/10.1098\/rstb.2019.0689<\/a><\/p>\n

Ogden, T. H. (2004 (1986)). The Matrix of the Mind. Object Relations and the Psychoanalytic Dialogue. New York: Rowman & Little\ufb01eld Publishers. https:\/\/doi.org\/10.4324\/9780429482403<\/a><\/p>\n

Ogden, T. H. (2011). Reading Susan Isaacs: Toward a radically revised theory of thinking. Int J Psychoanal, 92, 925-942. https:\/\/doi.org\/10.1111\/j.1745-8315.2011.00413.x<\/a><\/p>\n

Perlow, M. (1995). Understanding Mental Objects. London & New York: Routledge. https:\/\/doi.org\/10.4324\/9780203360187<\/a><\/p>\n

Pitt, D. (2022). Mental Representation. In: E. N. Zalta and U. Nodelman (Eds.). The Stan- ford Encyclopedia of Philosophy. https:\/\/plato.stanford.edu\/archives\/fall2022\/en-tries\/mental-representation\/<\/a><\/p>\n

Priest, G. (2005). The Logic and Metaphysics of Intentionality. Oxford: Oxford University Press.<\/p>\n

Rayner, E., Tuckett, D. (2005). An introduction to Matte Blanco’s reformulation of the Freudian unconscious and his conceptualization of the internal world. In: I. Matte Blanco Thinking, Feeling, and Being. Clinical Re\ufb02ections on the Fundamental Antinomy of Human Beings and World (3-34). https:\/\/doi.org\/10.4324\/9780203358849-6<\/a><\/p>\n

Robbins, M. (2018). The Primary Process: Freud’s Profound Yet Neglected Contribution to the Psychology of Consciousness. Psychoanal Inq, 38(3), 186-197. https:\/\/doi.org\/10. 1080\/07351690.2018.1430965<\/a><\/p>\n

Saad, A. (2020). On the logic of the unconscious. Int J Psychoanal, 101(2), 239-256. https:\/\/doi.org\/10.1080\/00207578.2020.1726713<\/a><\/p>\n

Saad, A. (2022). On the logic of unconscious objects. Int J Psychoanal, 103(4), 581-600. https:\/\/doi.org\/10.1080\/00207578.2022.2028551<\/a><\/p>\n

Sandler, J., (\u0415d.). (1988). Projection, Identi\ufb01cation, Projective Identi\ufb01cation. London: Karnac Books. https:\/\/doi.org\/10.4324\/9780429478567<\/a><\/p>\n

Sandler, J. (1990). On internal object relations. J Amer Psychoanal Assn, 38, 859-880. https:\/\/doi.org\/10.1177\/000306519003800401<\/a><\/p>\n

Sandler, J. (1990a). On the structure of internal objects and internal object relationships. https:\/\/doi.org\/10.1080\/07351699009533805<\/a><\/p>\n

Psychoanal Inq, 10(2), 163-181. https:\/\/doi.org\/10.1080\/07351699009533805<\/a> \u00a0Sandler, J. (2003). On attachment to internal objects. Psychoanal Inq, 23(1), 12-26.<\/p>\n

https:\/\/doi.org\/10.1080\/07351692309349024<\/a><\/p>\n

Sandler, J., Sandler, A.-M. (2003 (1998)). Internal Objects Revisited. London: Karnac Books. https:\/\/doi.org\/10.4324\/9780429476099<\/a><\/p>\n

Schar\ufb00, D. E. (\u0415d.). (2005). Object Relations Theory and Practice: An Introduction. Selected and Integrated by D. E. Schar\ufb00. New York: Rowman & Little\ufb01eld. https:\/\/doi.org\/10.5040\/9798216436898<\/a><\/p>\n

Selesnick, S. A., Owen, G. S. (2012). Quantum-like logics and schizophrenia. J Appl Logic, 10, 115-126. https:\/\/doi.org\/10.1016\/j.jal.2011.12.001<\/a><\/p>\n

Smith, D. L. (1999). Freud’s Philosophy of the Unconscious. Dordrecht: Kluwer Academic Publishers. https:\/\/doi.org\/10.1007\/978-94-017-1611-6<\/a><\/p>\n

Spillius, E. B., Milton, J., Garvey, P., Couve, C., and Steiner, D. (\u0415ds.). (2011). The New Dictionary of Kleinian Thought. London: Routledge. https:\/\/doi.org\/10.4324\/9780203815762<\/a><\/p>\n

Steiner, R. (2003). Introduction. In: R. Steiner (\u0415d.). Unconscious phantasy. https:\/\/doi.org\/10.4324\/9780429484469-1<\/a><\/p>\n

Steiner, R. (\u0415d.). (2003). Unconscious phantasy. London: Karnac. https:\/\/doi.org\/10.4324\/9780429484469<\/a><\/p>\n

Strachey J. (Ed.). (1953-1964). The Standard Edition of the Complete Psychological Works of Sigmund Freud. London: Hogarth Press and the Institute of Psychoanalysis.<\/p>\n

Svrakic, D., Zorumski, C. (2021). Neuroscience of Object Relations in Health and Disorder: A Proposal for an Integrative Model. Front Psychol 12:583743 (\u0440\u0440. 1-25). https:\/\/doi.rg\/10.3389\/fpsyg.2021.58374<\/a> https:\/\/doi.org\/10.3389\/fpsyg.2021.583743<\/a><\/p>\n

Torok, M. (1994 (1968)). The illness of mourning and the fantasy of the exquisite corpse. In: N. Abraham, M. Torok. The Shell and the Kernel: Renewals of Psychoanalysis (Vol. 1, \u0440\u0440. 107-124). Chicago: The University of Chicago Press.<\/p>\n

VandenBos, G. R. (\u0415d.). (2015). APA Dictionary of Psychology (2nd \u0435d.). Washington: American Psychological Association. https:\/\/doi.org\/10.1037\/14646-000<\/a><\/p>\n

Vasylchenko, A. (2015). Towards the logic of projective identi\ufb01cation. J Appl Logic, 13, 197-214. https:\/\/doi.org\/10.1016\/j.jal.2015.03.008<\/a><\/p>\n

Vasylchenko, A. (2025a). Internal Object Relations and the Logic of the Unconscious. Organon F 32(2), to appear. https:\/\/doi.org\/10.31577\/orgf.2025.32201<\/a><\/p>\n

Vasylchenko, A. (2025b). The Logic of Object Relations. LOGICA 2025. Abstracts. Hejnice, pp. 88-90. https:\/\/logika.\ufb02u.cas.cz\/images\/konference\/Logica2025\/L25-abstracts-compressed.pdf#page=92<\/p>\n

Weiss, E. (1939). The psychic presence. Bull Menninger Clinic, 3, 177-183.<\/p>\n

Weiss, E. (1947). Projection, Extrajection and Objectivation. The Psychoanalytic Quarterly, 16(3), 357-377. https:\/\/doi.org\/10.1080\/21674086.1947.11925686<\/a><\/p>\n

Wollheim, R. (1984). The Thread of Life. Cambridge: Cambridge University Press.<\/p>\n

Zizzi, P., Pregnolato, M. (2012). Quantum logic of the unconscious and schizophrenia. NeuroQuantology, 10(3), 566-579. https:\/\/doi.org\/10.14704\/nq.2012.10.3.550<\/a><\/p>\n

\u041d\u0430\u0440\u0438\u0441 5<\/p>\n

\u0413\u043e\u043d\u0447\u0430\u0440\u043e\u0432, \u041a. (2022). \u0423\u043a\u0440\u0430\u0457\u043d\u0446\u0456 \u0432\u0445\u043e\u0434\u044f\u0442\u044c \u0434\u043e \u0442\u043e\u043f-10 \u043d\u0430\u0439\u043d\u0435\u0449\u0430\u0441\u043d\u0456\u0448\u0438\u0445 \u043d\u0430\u0446\u0456\u0439 – \u0441\u043e\u0446\u0456\u043e\u043b\u043e\u0433\u0438. \u0423: DW. \u0421\u0443\u0441\u043f\u0456\u043b\u044c\u0441\u0442\u0432\u043e: \u0423\u043a\u0440\u0430\u0457\u043d\u0430 (2022, 3 \u043b\u044e\u0442\u043e\u0433\u043e). https:\/\/www.dw.com\/uk\/ukraintsi- vkhodiat-do-top-10-naineshchasnishykh-natsii-sotsiolohy\/a-60642782<\/a><\/p>\n

\u0404\u0444\u0438\u043c\u0435\u043d\u043a\u043e, \u0412. (2002). \u0429\u0430\u0441\u0442\u044f. \u0423 \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0439 \u0435\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u0447\u043d\u0438\u0439 \u0441\u043b\u043e\u0432\u043d\u0438\u043a (\u0441. 729). \u041a\u0438\u0457\u0432: \u0410\u0431\u0440\u0438\u0441.<\/p>\n

\u041a\u0438\u0441\u0435\u043b\u044c\u043e\u0432, \u041c. \u041c., \u0413\u0430\u0440\u0434\u0430\u0448\u0443\u043a, \u0422. \u0412., \u0413\u0440\u0430\u0431\u043e\u0432\u0441\u044c\u043a\u0438\u0439, \u0421. \u0406. \u0442\u0430 \u0456\u043d. (2024). \u0415\u0442\u0438\u043a\u0430 \u043d\u0430\u0443\u043a\u0438: \u0432\u0438\u043a\u043b\u0438\u043a\u0438 \u0441\u0443\u0447\u0430\u0441\u043d\u043e\u0441\u0442\u0456: \u043c\u043e\u043d\u043e\u0433\u0440\u0430\u0444\u0456\u044f. \u041d\u0456\u0436\u0438\u043d: \u0412\u0438\u0434\u0430\u0432\u0435\u0446\u044c \u041f\u041f \u041b\u0438\u0441\u0435\u043d\u043a\u043e \u041c. \u041c.<\/p>\n

\u041a\u043e\u0440\u0442\u0430\u0441\u0430\u0440, \u0425. (2009). \u0427\u0438\u0442\u0430\u043d\u043a\u0430 \u0434\u043b\u044f \u041c\u0430\u043d\u0443\u0435\u043b\u044f: \u0440\u043e\u043c\u0430\u043d. \u0425\u0430\u0440\u043a\u0456\u0432: \u0424\u043e\u043b\u0456\u043e.<\/p>\n

\u041a\u0440\u0438\u043c\u0441\u044c\u043a\u0438\u0439, \u0421. \u0411. (2010). \u041f\u0440\u043e \u0441\u043e\u0444\u0456\u0439\u043d\u0456\u0441\u0442\u044c, \u043f\u0440\u0430\u0432\u0434\u0443, \u0441\u043c\u0438\u0441\u043b\u0438 \u043b\u044e\u0434\u0441\u044c\u043a\u043e\u0433\u043e \u0431\u0443\u0442\u0442\u044f. \u0423: \u0417\u0431\u0456\u0440\u043d\u0438\u043a \u043d\u0430\u0443\u043a\u043e\u0432\u043e-\u043f\u0443\u0431\u043b\u0456\u0446\u0438\u0441\u0442\u0438\u0447\u043d\u0438\u0445 \u0456 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u0441\u0442\u0430\u0442\u0435\u0439. \u041a\u0438\u0457\u0432.<\/p>\n

\u041b\u0443\u043c\u0430\u043d, \u041d. (2010). \u0420\u0435\u0430\u043b\u044c\u043d\u0456\u0441\u0442\u044c \u043c\u0430\u0441\u043c\u0435\u0434\u0456\u0430. \u0412. \u0406\u0432\u0430\u043d\u043e\u0432, \u041c. \u041c\u0456\u043d\u0430\u043a\u043e\u0432 (\u0420\u0435\u0434.). \u041a\u0438\u0457\u0432: \u0426\u0412\u041f.<\/p>\n

\u0423 \u0441\u0432\u0456\u0442\u043e\u0432\u043e\u043c\u0443 \u0440\u0435\u0439\u0442\u0438\u043d\u0433\u0443 \u0449\u0430\u0441\u0442\u044f \u0423\u043a\u0440\u0430\u0457\u043d\u0430 \u0437\u0430\u0439\u043c\u0430\u0454 \u043f’\u044f\u0442\u0435 \u043c\u0456\u0441\u0446\u0435 \u0437 \u043a\u0456\u043d\u0446\u044f – \u043e\u043f\u0438\u0442\u0443\u0432\u0430\u043d\u043d\u044f (2021). \u0423: LB. Ukraine. https:\/\/lb.ua\/society\/2021\/01\/14\/475196_svitovomu_reytingu_ shchastya_ukraina.html<\/a><\/p>\n

\u0424\u0440\u0430\u043d\u043a\u043b, \u0412. (2004). \u041b\u044e\u0434\u0438\u043d\u0430 \u0432 \u043f\u043e\u0448\u0443\u043a\u0430\u0445 \u0441\u043f\u0440\u0430\u0432\u0436\u043d\u044c\u043e\u0433\u043e \u0441\u0435\u043d\u0441\u0443. \u041a\u0438\u0457\u0432: \u041a\u0421\u0414.<\/p>\n

\u042f\u0440\u043e\u0449\u0443\u043a, \u041e. (2017). (\u041d\u0435)\u0449\u0430\u0441\u043b\u0438\u0432\u0430 \u043d\u0430\u0446\u0456\u044f. \u0427\u0438 \u0441\u043f\u0440\u0430\u0432\u0434\u0456 \u0443\u043a\u0440\u0430\u0457\u043d\u0446\u0456 – \u043d\u0430\u0439\u043d\u0435\u0449\u0430\u0441\u043d\u0456\u0448\u0456 \u0443 \u0404\u0432\u0440\u043e\u043f\u0456? \u0412\u043e\u043a\u0441 \u0423\u043a\u0440\u0430\u0457\u043d\u0430. https:\/\/voxukraine.org\/ne-shhasliva-natsiya-chi-spravdi-ukrayintsi-najneshhasnishi-u-yevropi<\/a><\/p>\n

Ballas, D. (2013). What makes a \u00abhappy city\u00bb? Cities, 32(1), 39-50. https:\/\/doi.org\/10.1016\/j.cities.2013.04.009<\/a><\/p>\n

Besser, L. (2021). The Philosophy of Happiness. An Interdisciplinary Introduction. 1st ed. Routledge. https:\/\/doi.org\/10.4324\/9780415249126-L033-2<\/a><\/p>\n

Building a Sustainable and Desirable Economy-in-Society-in-Nature. Report to the United Nations for the 2012 Rio+20 Conference (2013). ANU E Press.<\/p>\n

Capaldi, C. A., Dopko, R. L., Zelenski, J. M. (2014). The Relationship Between Nature Con- nectedness And Happiness: A Meta-Analysis. Frontiers in Psychology. Sec. Cognitive Science, 5, 1-15. https:\/\/doi.org\/10.3389\/fpsyg.2014.00976<\/a><\/p>\n

Conti de Melo, D., Roble de Elua, G. L., Santos, J. M., Corr\u00eaa, R. M. (2012). Innovative Cities: the Way of Management, Sustainability and Future. RISUS – Journal on Innovation and Sustainability, 3(1). https:\/\/doi.org\/10.24212\/2179-3565.2012v3i1p75-88<\/a><\/p>\n

Costanza, R. (2008). Ecological Economics: Creating a Sustainable and Desirable Future. Iowa State University. https:\/\/doi.org\/10.1016\/B978-008045405-4.00619-4<\/a><\/p>\n

Creative Cities Network. UNESCO. https:\/\/www.unesco.org\/en\/creative-cities?hub=80094<\/a><\/p>\n

Easterlin, R. A. (1974). Does Economic Growth Improve the Human Lot? Some Empirical Evidence. In: A. D. Paul (Ed.), W. Melvin (Red.). Nations and Households in Eco- nomic Growth: Essays in Honor of Moses Abramovitz. (\u0440p. 89-125). Academic Press. https:\/\/doi.org\/10.1016\/B978-0-12-205050-3.50008-7<\/a><\/p>\n

Frey, B. S. (2011). Peace, war, and happiness: Bruder Klaus as wellbeing facilitator. Inter- national Journal of Wellbeing, 1(2), 226-234. https:\/\/doi.org\/10.5502\/ijw.v1i2.5<\/a><\/p>\n

Gardashuk, T. (2022). Environmental Threats of War in Ukraine. In: Envigogica, 17(1). https:\/\/doi.org\/10.14712\/18023061.639<\/a><\/p>\n

Global Happiness and Wellbeing. Policy Report 2019 (2019). Global Council for Happiness and Wellbeing.<\/p>\n

Grau-Ruiz, R., L\u00f8voll, H. S., & Dyrdal, G. M. (2024). Norwegian Outdoor Happiness: Residential Outdoor Spaces and Active Leisure Time Contributions to Subjective Well-being at the National Population Level at the Start of and During the COVID-19 Pandemic. Journal of Happiness Studies, 25(9). https:\/\/doi.org\/10.1007\/s10902-024-00732-z<\/a><\/p>\n

Gullone, E. (2000). The Biophilia Hypothesis and Life in the 21st Century: Increasing Mental Health or Increasing Pathology? Journal of Happiness Studies, 1(3), 293-322. https:\/\/doi.org\/10.1023\/A:1010043827986<\/a><\/p>\n

Happy City Index (2024). https:\/\/happy-city-index.com\/<\/a><\/p>\n

Heinelt, H., Terizakis, G. (2020). Innovative cities: how to explain di\ufb00erences between cities? An answer based on an interpretive approach. Urban Research & Practice, 14(2), 1-15. https:\/\/doi.org\/10.1080\/17535069.2020.1723032<\/a><\/p>\n

Keat, R. (2000). Market Boundaries and Human Goods. Royal Institute of Philosophy Supplements, 45, 23-36. https:\/\/doi.org\/10.1017\/S1358246100003283<\/a><\/p>\n

Kellert, S. (1997). The Value of Life. Biological Diversity and Human Society. Island Press. Layard, R. (2005). Happiness: Lessons from a New Science. Penguin Books.<\/p>\n

Outdoor Education in the Norwegian and Dutch Curriculum Compared. https:\/\/home.uia.no\/arjenr13\/outdoor-education\/fri-109\/outdoor-education-in-the-norwe-gian-and-dutch-curriculum\/<\/a><\/p>\n

Principles of Sociological Inquiry: Qualitative and Quantitative Methods. https:\/\/saylor-dotorg.github.io\/text_principles-of-sociological-inquiry-qualitative-and-quantita-tive-methods\/s09-02-conceptualization.html<\/a><\/p>\n

Sj\u00f6blom, P., Eklund, G., & Fagerlund, P. (2021). Student teachers’ views on outdoor education as a teaching method – two cases from Finland and Norway. Journal of Adventure Education and Outdoor Learning, 23(4), 1-15. https:\/\/doi.org\/10.1080\/14729679.2021.2011338<\/a><\/p>\n

The (Un)Happy Planet Index. The Index of Human Well-Being and Environmental Impacts (1986). NEF; FoE.<\/p>\n

The (Un)Happy Planet Index 2.0. Why good lives don’t have to cost the Earth (2007). NEF.<\/p>\n

Veenhoven, R., Diener, E., & Michalos, A. (2000). What this journal is about. Journal of Happiness Studies, 1(1), 5-8. https:\/\/doi.org\/10.1023\/a:1010077309452<\/a><\/p>\n

Wilson, E. O. (1995). Naturalist. Warner Books; Island Press.<\/p>\n

World Database of Happiness. Archive of Research Findings on Subjective Enjoyment of Life. https:\/\/worlddatabaseofhappiness.eur.nl\/search-the-database\/bibliography\/<\/a><\/p>\n

Zelenski, J. M., Nisbet, E. K. (2014). Happiness and Feeling Connected: The Distinct Role of Nature Relatedness. Environment and Behavior, 46(1), 3-23. https:\/\/doi.org\/10.1177\/0013916512451901<\/a><\/p>\n

\u00d6stlund, S. (2024). Well-Being Contextualism and Capabilities. Journal of Happiness Studies, 25(10). https:\/\/doi.org\/10.1007\/s10902-024-00718-x<\/a><\/p>\n

\u041d\u0430\u0440\u0438\u0441 6<\/p>\n

\u0410\u043d\u0434\u0440\u0443\u0445, \u0412. \u0421., \u0410\u043d\u0434\u0440\u0443\u0445, \u0412. \u041d., \u0421\u043b\u043e\u0431\u043e\u0434\u044f\u043d, \u041c. \u0412. (2016). \u0410\u043d\u0442\u043e\u043d\u0456\u0439 \u041a\u0435\u043c\u043f\u0456\u043d\u0441\u043a\u0456 (Entoni, Ignaci- Tadeusz K\u0119pi\u0144ski): \u043c\u0435\u0434\u0438\u0447\u043d\u0430 \u0456 \u043d\u0430\u0443\u043a\u043e\u0432\u0430 \u0434\u0456\u044f\u043b\u044c\u043d\u0456\u0441\u0442\u044c \u0432\u0456\u0434\u043e\u043c\u043e\u0433\u043e \u043f\u043e\u043b\u044c\u0441\u044c\u043a\u043e\u0433\u043e \u043f\u0441\u0438\u0445\u0456\u0430\u0442\u0440\u0430. \u041c\u0456\u0436\u043d\u0430\u0440\u043e\u0434\u043d\u0438\u0439 \u0436\u0443\u0440\u043d\u0430\u043b \u043f\u0435\u0434\u0456\u0430\u0442\u0440\u0456\u0457, \u0430\u043a\u0443\u0448\u0435\u0440\u0441\u0442\u0432\u0430 \u0442\u0430 \u0433\u0456\u043d\u0435\u043a\u043e\u043b\u043e\u0433\u0456\u0457, 9(1), 56-60.<\/p>\n

\u0412\u044f\u0442\u043a\u0456\u043d\u0430, \u041d. (2012). \u041f\u0440\u044f\u043c\u0430 \u0440\u0435\u0444\u0435\u0440\u0435\u043d\u0446\u0456\u044f, \u0434\u0435\u0444\u0435\u0440\u0435\u043d\u0446\u0456\u044f \u0456 de re \u043a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0446\u0456\u044f. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0430 \u0434\u0443\u043c\u043a\u0430, 3, 78-85.<\/p>\n

\u0412\u044f\u0442\u043a\u0456\u043d\u0430, \u041d. (2019). \u0422\u0435\u043e\u0440\u0456\u044f \u0437\u043d\u0430\u0447\u0435\u043d\u043d\u044f, \u0434\u0435\u0444\u0435\u0440\u0435\u043d\u0446\u0456\u044f \u0456 \u043d\u043e\u0440\u043c\u0430\u0442\u0438\u0432\u043d\u0456\u0441\u0442\u044c. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0430 \u0434\u0443\u043c\u043a\u0430, 5, 40-51.<\/p>\n

\u0412\u044f\u0442\u043a\u0456\u043d\u0430, \u041d. (2022\u0430). War, Massmedia and the Problems within Reference. In: A. Konverskyi et al (Eds.). The Days of Science of the Faculty of Philosophy – 2022. International Scienti\ufb01c Conference \u00abThe Days of Science of the Faculty of Philosophy – 2022\u00bb (Abstracts) (pp. 161- 167). Kyiv: Publishing center \u00abKyiv University\u00bb\/<\/p>\n

\u0412\u044f\u0442\u043a\u0456\u043d\u0430, \u041d. (2022b). \u041d\u0430\u0443\u043a\u043e\u0432\u0456 \u043a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0446\u0456\u0457 \u0437 \u043f\u043e\u0433\u043b\u044f\u0434\u0443 \u0435\u0432\u043e\u043b\u044e\u0446\u0456\u0457 \u0441\u043e\u0446\u0456\u043e\u0441\u0435\u043c\u0430\u043d\u0442\u0438\u0447\u043d\u0438\u0445 \u043c\u0435\u0440\u0435\u0436 \u0437\u043d\u0430\u043d\u044c. \u041a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0442\u0438\u0432\u043d\u0456 \u0442\u0440\u0430\u043d\u0441\u0444\u043e\u0440\u043c\u0430\u0446\u0456\u0457 \u0432 \u0441\u0443\u0447\u0430\u0441\u043d\u0456\u0439 \u043d\u0430\u0443\u0446\u0456 (\u0441.117-140). \u041a\u0438\u0457\u0432: \u0406\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 \u0456\u043c\u0435\u043d\u0456 \u0413. \u0421. \u0421\u043a\u043e\u0432\u043e\u0440\u043e\u0434\u0438 \u041d\u0410\u041d \u0423\u043a\u0440\u0430\u0457\u043d\u0438.<\/p>\n

\u0412\u044f\u0442\u043a\u0456\u043d\u0430, \u041d. (2022c). \u0420\u0435\u0430\u043b\u044c\u043d\u0456\u0441\u0442\u044c \u0456\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0456\u0439\u043d\u043e\u0457 \u0437\u0431\u0440\u043e\u0457. \u0415\u0441\u0435. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0430 \u0434\u0443\u043c\u043a\u0430, 3, 115-118. https:\/\/dumka.philosophy.ua\/index.php\/fd\/article\/view\/622<\/a><\/p>\n

\u0412\u044f\u0442\u043a\u0456\u043d\u0430, \u041d. (2023). Concept of deference: semantic and pragmatic interaction. \u041c\u0430\u0442\u0435\u0440\u0456\u0430\u043b\u0438 XVII \u041a\u043e\u043d\u0433\u0440\u0435\u0441\u0443 \u0437 \u043b\u043e\u0433\u0456\u043a\u0438, \u043c\u0435\u0442\u043e\u0434\u043e\u043b\u043e\u0433\u0456\u0457, \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 \u043d\u0430\u0443\u043a\u0438 \u0456 \u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0456\u0457 (\u0441. 528-530). \u0411\u0443\u0435\u043d\u043e\u0441-\u0410\u0439\u0440\u0435\u0441. https:\/\/clmpst2023.dc.uba.ar\/pdf-sched-abstracts\/<\/a><\/p>\n

\u0404\u0440\u043c\u043e\u043b\u0435\u043d\u043a\u043e, \u0412., \u041a\u0435\u0431\u0443\u043b\u0430\u0434\u0437\u0435, \u0412. (2023). \u041d\u0430\u0432\u0456\u0449\u043e \u043d\u0430\u043c \u0441\u043b\u043e\u0432\u0430?_KultPodkast. https:\/\/www.youtube.com\/watch?v=u4Jjl6Ajx7g<\/a><\/p>\n

\u0406\u0434\u0435\u043e\u043b\u043e\u0433\u0456\u044f \u0456 \u043f\u043e\u043b\u0456\u0442\u0438\u0447\u043d\u0456 \u043f\u0435\u0440\u0435\u043a\u043e\u043d\u0430\u043d\u043d\u044f. https:\/\/www.thephilosopher1923.org\/events\/ideology-and-political-belief<\/a><\/p>\n

\u041a\u0435\u043c\u043f\u0456\u043d\u0441\u044c\u043a\u0456, \u0410. (2000). \u0428\u0438\u0437\u043e\u0444\u0440\u0435\u043d\u0456\u0447\u043d\u0438\u0439 \u0441\u0432\u0456\u0442. \u0427\u0430\u0441\u043e\u043f\u0438\u0441 \u0407, 37(5).<\/p>\n

\u041b\u044e\u0442\u0438\u0439, \u0422. (2020). \u0412\u043b\u0430\u0434\u0430 \u043c\u0435\u0434\u0456\u0430. \u0412: \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u043f\u0440\u0438\u043d\u0430\u0434 \u0456 \u0441\u043f\u0440\u043e\u0442\u0438\u0432\u0443 (576 \u0441.). \u041a\u0438\u0457\u0432: \u0422\u0435\u043c\u043f\u043e\u0440\u0430.<\/p>\n

\u041c\u0430\u043b\u044f\u0440\u0447\u0443\u043a , \u0422. (2023) \u00ab\u041c\u0438 \u043d\u0456\u0447\u043e\u0433\u043e \u043d\u0435 \u0437\u043d\u0430\u043b\u0438 \u043f\u0440\u043e \u0423\u043a\u0440\u0430\u0457\u043d\u0443\u00bb: \u043d\u0456\u043c\u0435\u0446\u044c\u043a\u0456 \u0434\u043e\u0441\u0432\u0456\u0434\u0438 \u043f\u0438\u0441\u044c\u043c\u0435\u043d\u043d\u0438\u0446\u0456 \u0422\u0430\u043d\u0456 \u041c\u0430\u043b\u044f\u0440\u0447\u0443\u043a. https:\/\/pen.org.ua\/my-nichoho-ne-znaly-pro-ukrayinu-nimecki-dosvidy-pysmennyci-tani-malyarchuk<\/a><\/p>\n

\u041f\u0430\u0440\u0445\u043e\u043c\u0435\u043d\u043a\u043e-\u041a\u0443\u0446\u0435\u0432\u0456\u043b, \u041e. (2022). \u041f\u0440\u043e\u0431\u043b\u0435\u043c\u0438 \u0437\u0430\u0431\u0435\u0437\u043f\u0435\u0447\u0435\u043d\u043d\u044f \u0456\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0456\u0439\u043d\u043e\u0457 \u0431\u0435\u0437\u043f\u0435\u043a\u0438 \u043f\u0456\u0434 \u0447\u0430\u0441 \u0437\u0434\u0456\u0439\u0441\u043d\u0435\u043d\u043d\u044f \u0432\u0456\u0439\u0441\u044c\u043a\u043e\u0432\u0438\u0445 \u043e\u043f\u0435\u0440\u0430\u0446\u0456\u0439 \u0442\u0430 \u0431\u043e\u0439\u043e\u0432\u0438\u0445 \u0434\u0456\u0439. \u041f\u0443\u0431\u043b\u0456\u0447\u043d\u0435 \u0443\u043f\u0440\u0430\u0432\u043b\u0456\u043d\u043d\u044f \u0456 \u0430\u0434\u043c\u0456\u043d\u0456\u0441\u0442\u0440\u0443\u0432\u0430\u043d\u043d\u044f \u0432 \u0423\u043a\u0440\u0430\u0457\u043d\u0456, 28,177-182.<\/p>\n

\u041f\u043e\u043f\u043e\u0432\u0438\u0447, \u041c. (2016). \u0412\u0456\u0434\u043f\u043e\u0432\u0456\u0434\u0430\u043b\u044c\u043d\u0430 \u043b\u044e\u0434\u0438\u043d\u0430 – \u0447\u0438 \u0432\u0438\u043d\u043d\u0456 \u043e\u0431\u0441\u0442\u0430\u0432\u0438\u043d\u0438? _\u0411\u0443\u0442\u0438 \u043b\u044e\u0434\u0438\u043d\u043e\u044e (\u0441. 225-235). \u041a\u0438\u0457\u0432: \u0412\u0414 \u00ab\u041a\u0438\u0454\u0432\u043e-\u041c\u043e\u0433\u0438\u043b\u044f\u043d\u0441\u044c\u043a\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u044f”\u00bb.<\/p>\n

\u042f\u043d\u043a\u043e\u0432\u0438\u0447, \u041d. (2023) \u041d\u0456\u043d\u0430 \u042f\u043d\u043a\u043e\u0432\u0456\u0447: \u0440\u043e\u0441\u0456\u0439\u0441\u044c\u043a\u0430 \u0456\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0456\u0439\u043d\u0430 \u0432\u0456\u0439\u043d\u0430 \u0432 \u0423\u043a\u0440\u0430\u0457\u043d\u0456 \u043f\u0440\u043e\u0432\u0430\u043b\u044e\u0454\u0442\u044c\u0441\u044f. https:\/\/www.youtube.com\/watch?v=1dfxXNmcI-E&list=PLteX4Oo4FBkQa3LMbShIGwG5gPPzWkNV-&index=20<\/a><\/p>\n

Abrahams, A., Lim, G. (2020). Repress\/redress: What the “war on terror can teach us about \ufb01ghting misinformation.The Harvard Kennedy School Misinformation Review 1, 3. https:\/\/doi.org\/10.37016\/mr-2020-032<\/a><\/p>\n

Alonso-Mart\u00edn-Romo, L., Oliveros-Mediavilla, M., Vaquerizo-Dom\u00ednguez, E. (2023). Perception and opinion of the Ukrainian population regarding information manipulation: A \ufb01eld study on disinformation in the Ukrainian war. Profesional de la informaci\u00f3n, 32(4), 320-405. https:\/\/doi.org\/10.3145\/epi.2023.jul.05<\/a><\/p>\n

Anderson, C. J., Blais, A., Bowler, S., Donovan, T., & Listhaug, O. (2005). Losers’ Consent: Elections and Democratic Legitimacy. https:\/\/doi.org\/10.1093\/0199276382.001.0001<\/a><\/p>\n

Arellano, A. (2020). Mill on Deference and Democratic Character. Political Research Quarterly, 74(4), 1125-1136.<\/p>\n

Brinkmann, M. (2020). In Defence of Non-ideal Political Deference. Episteme, 19, 264-285. https:\/\/doi.org\/10.1017\/epi.2020.26<\/a><\/p>\n

De Brabanter, Ph., Leclercq, B. (2023). From Semantic Deference to Semantic Externalism to Metasemantic Disagreement. Topoi, 4, 1039-1050 https:\/\/doi.org\/10.1007\/s11245-023-09906-5<\/a><\/p>\n

Chang, Y., et al. (2019). The Value of Misinformation and Disinformation. arXiv, 5.<\/p>\n

Dictionary. https:\/\/www.dictionary.com\/e\/misinformation-vs-disinformation-get-informed-on-the-di\ufb00erence\/ \u00a0<\/a><\/p>\n

Dunn, J. M. (2016). An Engeneer in Philosopher’s Clothing. Outstandin Contributions to Logic. In: K. Bimb\u00f3 (Ed.). Springer (\u0440\u0440. xvii-xxxv).<\/p>\n

Dunn, J. M. (2001). The concept of information and the development of modern logic. In: W. Stelzner and M. Stoeckler (\u0415ds). Zwischen traditioneller und moderner Logik: Nichtklassiche Ans\u00e4tze (p\u0440. 423-447).<\/p>\n

Dunn, J.M. (1966). The Algebra of Intensional Logic. Thesis. January 1996. Indiana Uni- versity Bloomigton. https:\/\/www.researchgate.net\/publication\/263125907_The_Al-gebra_of_Intensional_Logics.<\/a><\/p>\n

Elinson, G. (2022). The Politics of Deference. Vanderbilt Law Review. Harvard Public Law Working Paper (Vol. 75, 21-42).<\/p>\n

Floridi, L. (2015) https:\/\/\ufb01vebooks.com\/best-books\/luciano-\ufb02oridi-philosophy-inform-ation\/Interview by Nigel Warburton<\/p>\n

Hannikainen, I. R. et al. (2022). Coordination and expertise foster legal textualism. PNAS, 119(44). Princeton: Princeton University, NJ.<\/p>\n

Ikuta, J. C. (2014). Mill as Ambivalent Democrat: The Corruption and \u0421ultivation of Hu- man Flourishing in Democratic Society and Politics. Philosophy and Social Criticism, 41(7),697-724. https:\/\/doi.org\/10.1177\/0191453714547895<\/a><\/p>\n

Jaszczolt, K. M. (2024). Representing Discourse Meaning: Default Semantics and Functional propositions. https:\/\/sites.google.com\/view\/k-m-jaszczolt<\/a> \u00a0https:\/\/cambridge.academia.edu\/KasiaJaszczolt<\/a><\/p>\n

Lafont, K. (2020). Democracy without Shortcuts (268 p.).Oxford University Press.<\/p>\n

Lewandowsky, S. et al. (2013). Misinformation, disinformation, and violent con\ufb02ict: from Iraq and the \u00abWar on Terror\u00bb to future threats to peace. Am Psychol, 68(7), 487-501. https:\/\/doi.org\/10.1037\/a0034515<\/a><\/p>\n

Luhmann, N. (2000) The Reality of the Mass Media. Stanford University Press. Mahtani, A. (2017). Deference, respect and intensionality. Philos Stud, 174, 163-183. https:\/\/doi.org\/10.1007\/s11098-016-0675-6<\/a><\/p>\n

Mandi\u0107, J., Klari\u0107, D. (2023). Case Study of the Russian Disinformation Campaign During the War in Ukraine. Propaganda Narratives, Goals and Impacts, 24( 2). https:\/\/doi.org\/10.37458\/nstf.24.2.5<\/a><\/p>\n

Mares, E. (2024). Logic and Information. Cambridge Elements. Elements in Philosophy and Logic. Published online by Cambridge University Press https:\/\/www.cambridge.org\/9781009466752<\/a> https:\/\/doi.org\/10.1017\/9781009466745<\/a><\/p>\n

Maricarmen, M., Sequoiah-Grayson, S. (2023). Logic and Information. In: N. Zalta-Ed- ward, U. Nodelman (\u0415ds.). The Stanford Encyclopedia of Philosophy. https:\/\/plato.stanford.edu\/archives\/fall2023\/entries\/logic-information\/<\/a><\/p>\n

Mazepus, H., Bartusevi\u010dius, H., Leeuwen van, F., Laustsen, L., & Tollefsen, A. F. (2023). Russia’s a-acks on civilians strengthen Ukrainian resistance. PNAS Nexus, 2(12). https:\/\/doi.org\/10.1093\/pnasnexus\/pgad386<\/a><\/p>\n

Mill, J. S. (1963-1991). Collected Works of John Stuart Mill. In: J. Robson (Ed.). 33 Vols. Toronto: University of Toronto Press.<\/p>\n

Moore, A. (2012). Political Authority and Scienti\ufb01c Authority: What Does Deference Mean? SPS. Scienceconf\/3563\/_Montreal_Abstract.pdf<\/p>\n

N\u00f6th, W. (2013). Charles S. Peirce’s Theory of Information: A Theory of the Growth of Symbols and of Knowledge. Cybernetics and Human Knowing, 19(1-2), 137-161.<\/p>\n

Pasitselska, \u041e. (2022). Better ask your neighbor: Renegotiating media trust during the Russian-Ukrainian con\ufb02ict. Human Communication Research, 48(2), 179-202. https:\/\/doi.org\/10.1093\/hcr\/hqac003<\/a><\/p>\n

Passmore, J. (1957). A Hundred Years of Philosophy. London: Cox&Wyman Ltd; , Faken- ham and Reading.<\/p>\n

Peter, F. (2023a). The Grounds of Political Legitimacy (245 p.). Oxford University Press.<\/p>\n

Peter, F. (2023b). 8 Political Deference. https:\/\/doi.org\/10.1093\/oso\/9780198872382.003.0008<\/a><\/p>\n

Peter, F. (2023c). Political Deference. Brown Bag Seminars of Political Philosophy in cooperation with Political Philosophy Seminar. https:\/\/doi.org\/10.1093\/oso\/9780198872382.003.0008<\/a><\/p>\n

Pocock, J. G. A. (1976). The Classical Theory of Deference. The American Historical Review, 81(3), 516-523. https:\/\/doi.org\/10.1086\/ahr\/81.3.516<\/a><\/p>\n

Raviv, A., Bar-Tal, D., Raviv, A., & Abin, R. (1993). Measuring epistemic authority: Studies of politicians and professors. European Journal of Personality, 7(2), 119-138. https:\/\/doi.org\/10.1002\/per.2410070204<\/a><\/p>\n

Recanati, F. (2000). Response to Wood\ufb01eld: Deferential Concepts. Mind and Language, 15,452-464. https:\/\/doi.org\/10.1111\/1468-0017.00144<\/a><\/p>\n

Sam Atis (2024). https:\/\/www.samstack.io\/p\/recommendations-and-thoughts-about?-publication<\/a><\/p>\n

Saward, M. (2010). 6 Representation, legitimacy, and democracy. https:\/\/doi.org\/10.1093\/ acprof:oso\/9780199579389.003.0007.<\/p>\n

Schroeter, L., Schroeter, F. (2016). Semantic Deference Versus Semantic Coordination. American Philosophical Quaterly, 53(2).<\/p>\n

Social: Cognitive Authority. https:\/\/handwiki.org\/wiki\/Social:Cognitive_authority<\/p>\n

Sreenivasan, G. (2020). Deference and delegation: What is the di\ufb00erence? ZEMO,_3, 345-352. https:\/\/doi.org\/10.1007\/s42048-020-00075-3<\/a><\/p>\n

Stanley, J. (2015). How Propaganda Works. Princeton University Press. https:\/\/doi.org\/10.1515\/9781400865802<\/a><\/p>\n

Stojanovic, I., De Brabanter , Ph., Villanueva-Fernandez, N., Nicolas, D. (2005). Deferential Utterances. IJN (Institut Jean Nicod); Jeannicod.ccsd.cnrs.fr\/ijn_00000575<\/p>\n

Sutcli\ufb00e-Braithwaite, F. (2018). Class, Politics, and the Decline of Deference in England, 1968-2000. https:\/\/doi.org\/10.1093\/oso\/9780198812579.001.0001<\/a><\/p>\n

Thuns, A. (2020). Semantic Deference and Groundedness. Croatian Journal of Philosophy, 20(3), 415-434.<\/p>\n

Wilson, P. (1983). Second-Hand Knowledge: An Inquiry Into Cognitive Authority (210 p.). Bloomsbury Academic.<\/p>\n

Williams, D. (2024). Misinformation researchers are wrong; There can’t be a science of misleading content. https:\/\/substack.com\/home\/post\/p-140174738<\/a><\/p>\n

Wood\ufb01eld, A. (2000). Reference and Deference. Mind and Language, (15), 433-451. https:\/\/doi.org\/10.1111\/1468-0017.00143<\/a><\/p>\n

\u041d\u0430\u0440\u0438\u0441 7<\/p>\n

\u041c\u0430\u0454\u0432\u0441\u044c\u043a\u0438\u0439, \u041e. \u041b. (2020). \u0424\u0443\u043d\u043a\u0446\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u0438\u0439 \u0443\u0441\u043f\u0456\u0445 \u0456\u043d\u0442\u0435\u043b\u0435\u043a\u0442\u0443\u0430\u043b\u044c\u043d\u0438\u0445 \u0430\u0432\u0442\u043e\u043c\u0430\u0442\u0456\u0432. \u0423: \u041d\u0430\u0443\u043a\u043e\u0432\u0456 \u0437\u0430\u043f\u0438\u0441\u043a\u0438 \u041d\u0430\u0423\u041a\u041c\u0410. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u044f \u0442\u0430 \u0440\u0435\u043b\u0456\u0433\u0456\u0454\u0437\u043d\u0430\u0432\u0441\u0442\u0432\u043e (\u0422. 5, \u0441. 15-25). https:\/\/doi.org\/10.18523\/2617-1678.2020.5.15-25<\/a><\/p>\n

\u041c\u0430\u0454\u0432\u0441\u044c\u043a\u0438\u0439, \u041e. \u041b. (2021). \u041a\u043b\u0430\u0441\u0442\u0435\u0440\u043d\u0438\u0439 \u0430\u043d\u0430\u043b\u0456\u0437 \u0456 \u043c\u0435\u0445\u0430\u043d\u0456\u043a\u0430 \u0434\u043e\u0441\u0432\u0456\u0434\u0443. \u0421\u0435\u043c\u0456\u043e\u0442\u0438\u0447\u043d\u0438\u0439 \u0430\u043d\u0430\u043b\u0456\u0437 \u044f\u0432\u0438\u0449 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0438 (\u0441. 350-393). \u041a\u0438\u0457\u0432: \u0406\u0424 \u041d\u0410\u041d\u0423. https:\/\/web.archive.org\/web\/20220415072219<\/a> ; https:\/\/www.\ufb01losof.com.ua\/Mentaltheorie\/P8.pdf<\/p>\n

\u041c\u0430\u0454\u0432\u0441\u044c\u043a\u0438\u0439, \u041e. \u041b. (2022). \u041a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0442\u0438\u0432\u043d\u0430 \u0440\u0430\u0446\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u0456\u0441\u0442\u044c \u0441\u0443\u0447\u0430\u0441\u043d\u0438\u0445 \u0456\u043d\u0442\u0435\u043b\u0435\u043a\u0442\u0443\u0430\u043b\u044c\u043d\u0438\u0445 \u0430\u0432\u0442\u043e\u043c\u0430\u0442\u0456\u0432. \u041a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0442\u0438\u0432\u043d\u0456 \u0442\u0440\u0430\u043d\u0441\u0444\u043e\u0440\u043c\u0430\u0446\u0456\u0457 \u0432 \u0441\u0443\u0447\u0430\u0441\u043d\u0456\u0439 \u043d\u0430\u0443\u0446\u0456 (\u0441. 219-278). \u041a\u0438\u0457\u0432: \u0406\u0424 \u041d\u0410\u041d\u0423. https:\/\/www.\ufb01losof.com.ua\/elektronna_biblioteka \u00a0; https:\/\/drive.google.com\/\ufb01le\/d\/1QW2XpbO6oUA67TBCPB704KENEV8IKxEa<\/p>\n

Bender, E. M., Gebru, T., McMillan-Major, A., Shmitchell, S. (2021). On the Dangers of Stochastic Parrots: Can Language Models Be Too Big? Proceedings of the 2021 ACM Conference on Fairness, Accountability, and Transparency. FAccT ’21 (pp. 610-623). New York: Association for Computing Machinery. https:\/\/doi.org\/10.1145\/3442188.3445922<\/a><\/p>\n

Caucheteux, C., King, J.-R. (2022). Brains and algorithms partially converge in natural language processing. Communications Biology, 5(134). https:\/\/doi.org\/10.1038\/s42003-022-03036-1<\/a> https:\/\/doi.org\/10.1145\/3442188.3445922<\/a><\/p>\n

Jaegle, A., Gimeno, F., Brock, A., Zisserman, A., Vinyals, O., Carreira, J. (2021). Perceiver: General Perception with Iterative A-ention. Proceedings of the 38th International Conference on Machine Learning. PMLR, (139). https:\/\/arxiv.org\/abs\/2103.03206<\/a><\/p>\n

Kaelbling, L. P., Li-man, M. L., Moore, A. W. (1996). Reinforcement Learning: A Sur- vey. Journal of Arti\ufb01cial Intelligence Research, (4), 237-285. https:\/\/arxiv.org\/abs\/cs\/9605103<\/a> https:\/\/doi.org\/10.1613\/jair.301<\/a><\/p>\n

LeCun, Y., Bengio, Y., and Hinton, G. (2015). Deep learning. Nature, 521(7553), 436-444.<\/p>\n

Long Ouyang, Wu, J., Xu Jiang, Almeida, D., Wainwright, C. L., Mishkin, P., Chong Zhang, Agarwal, S., Slama, K. … Lowe, R. (2022). Training language models to follow instructions with human feedback. arXiv:2203.02155 (cs.CL). https:\/\/doi.org\/10.48550\/arXiv.2203.02155<\/a> \u00a0https:\/\/doi.org\/10.1038\/nature14539<\/a><\/p>\n

McCulloch, W. S., Pi-s, W. (1943). A Logical Calculus of the Ideas Immanent in Nervous Activity. Bulletin of Mathematical Biophysics, 5(4), 115-133. https:\/\/waldirbertazzijr.com\/wp-content\/uploads\/2018\/10\/mcp.pdf<\/a> \u00a0https:\/\/doi.org\/10.1007\/BF02478259<\/a><\/p>\n

OpenAI (2023). GPT-4 Technical Report. arXiv:2303.08774 (cs.CL). https:\/\/doi.org\/10.48550\/arXiv.2303.08774<\/a><\/p>\n

Vaswani, A., Shazeer, N., Parmar, N., Uszkoreit, J., Jones, L., Gomez, A. N., Kaiser, L., and Polosukhin, I. (2017). Attention is all you need. Proceedings of Neural Information Processing Systems (NeurIPS). https:\/\/doi.org\/10.48550\/arXiv.1706.03762<\/a><\/p>\n

 <\/p>\n

\u041d\u0430\u0440\u0438\u0441 8<\/p>\n

\u0412\u0435\u0439\u043b\u044c, \u0413. (1989). \u0413\u0435\u043e\u043c\u0435\u0442\u0440\u0438\u044f \u0438 \u0444\u0438\u0437\u0438\u043a\u0430. \u0412: \u0413. \u0412\u0435\u0439\u043b\u044c \u041c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0435 (\u0441. 194- 212). \u041c\u043e\u0441\u043a\u0432\u0430: \u041d\u0430\u0443\u043a\u0430.<\/p>\n

\u0413\u0438\u043b\u044c\u0431\u0435\u0440\u0442, \u0414. (1969). \u041c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b. \u0412: \u041f. \u0421. \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u043e\u0432 (\u0420\u0435\u0434.). \u041f\u0440\u043e\u0431\u043b\u0435\u043c\u044b \u0413\u0438\u043b\u044c\u0431\u0435\u0440\u0442\u0430. \u041c\u043e\u0441\u043a\u0432\u0430: \u041d\u0430\u0443\u043a\u0430.<\/p>\n

\u0413\u0438\u043b\u044c\u0431\u0435\u0440\u0442, \u0414., \u0411\u0435\u0440\u043d\u0430\u0439\u0441, \u041f. (1979). \u041e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u043a\u0438: \u041b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0441\u0447\u0438\u0441\u043b\u0435\u043d\u0438\u044f \u0438 \u0444\u043e\u0440\u043c\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0430\u0440\u0438\u0444\u043c\u0435\u0442\u0438\u043a\u0438. \u041c\u043e\u0441\u043a\u0432\u0430: \u041d\u0430\u0443\u043a\u0430.<\/p>\n

\u0413\u0438\u043b\u044c\u0431\u0435\u0440\u0442, \u0414., \u0411\u0435\u0440\u043d\u0430\u0439\u0441, \u041f. (1982). \u041e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u043a\u0438: \u0422\u0435\u043e\u0440\u0438\u044f \u0434\u043e\u043a\u0430\u0437\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432. \u041c\u043e\u0441\u043a\u0432\u0430: \u041d\u0430\u0443\u043a\u0430.<\/p>\n

\u041a\u043e\u0445\u0430\u043d, \u042f. (2009). \u041d\u0435\u043f\u043e\u043c\u0456\u0447\u0435\u043d\u0430 \u043c\u0435\u0442\u0430\u043b\u043e\u0433\u0456\u0447\u043d\u0430 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0456\u043d\u0430. \u0423: \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0456 \u0434\u0456\u0430\u043b\u043e\u0433\u0438’2009 (\u0441. 325-340). \u041a\u0438\u0457\u0432.<\/p>\n

\u041a\u043e\u0445\u0430\u043d, \u042f. (2010). \u041b\u043e\u0433\u0456\u0447\u043d\u0430 \u043c\u043e\u0436\u043b\u0438\u0432\u0456\u0441\u0442\u044c \u044f\u043a \u0441\u0435\u043c\u0430\u043d\u0442\u0438\u0447\u043d\u0430 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0456\u044f. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0430 \u0434\u0443\u043c\u043a\u0430, 5, 68-78.<\/p>\n

\u041a\u043e\u0445\u0430\u043d, \u042f. (2012). \u0406\u043d\u0442\u0435\u043d\u0441\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u0456 \u0442\u0430 \u043f\u0440\u0430\u0433\u043c\u0430\u0442\u0438\u0447\u043d\u0456 \u043f\u0440\u0435\u0434\u0438\u043a\u0430\u0442\u0438. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0430 \u0434\u0443\u043c\u043a\u0430, 2, 61-69.<\/p>\n

\u041a\u043e\u0445\u0430\u043d, \u042f. (2012a). \u0420\u043e\u0437\u0443\u043c\u0456\u043d\u043d\u044f \u043c\u043e\u0432\u043d\u0438\u0445 \u0432\u0438\u0440\u0430\u0437\u0456\u0432. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0430 \u0434\u0443\u043c\u043a\u0430, 3, 55-68.<\/p>\n

\u041a\u043e\u0445\u0430\u043d, \u042f. \u041e. (2012b). \u0422\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0438\u0439 \u0430\u043f\u0430\u0440\u0430\u0442 \u043b\u043e\u0433\u0456\u0447\u043d\u043e\u0457 \u0441\u0435\u043c\u0430\u043d\u0442\u0438\u043a\u0438 \u0432 \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u043d\u0438\u0445 \u0442\u0430 \u0435\u043c\u043f\u0456\u0440\u0438\u0447\u043d\u0438\u0445 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0456\u043d\u0430\u0445. \u0423: \u041c. \u0412. \u041f\u043e\u043f\u043e\u0432\u0438\u0447 (\u0420\u0435\u0434.). \u0422\u0435\u043e\u0440\u0456\u044f \u0441\u043c\u0438\u0441\u043b\u0443 \u0432 \u0433\u0443\u043c\u0430\u043d\u0456\u0442\u0430\u0440\u043d\u0438\u0445 \u0434\u043e\u0441\u043b\u0456- \u0434\u0436\u0435\u043d\u043d\u044f\u0445 \u0442\u0430 \u0456\u043d\u0442\u0435\u043d\u0441\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u0456 \u043c\u043e\u0434\u0435\u043b\u0456 \u0432 \u0442\u043e\u0447\u043d\u0438\u0445 \u043d\u0430\u0443\u043a\u0430\u0445 (\u0441. 188-220). \u041a\u0438\u0457\u0432: \u041d\u0430\u0443\u043a. \u0434\u0443\u043c\u043a\u0430. \u041a\u043e\u0445\u0430\u043d, \u042f. \u041e. (2013). \u0412\u0438\u0440\u0430\u0436\u0430\u043b\u044c\u043d\u0456 \u043c\u043e\u0436\u043b\u0438\u0432\u043e\u0441\u0442\u0456 \u0444\u043e\u0440\u043c\u0430\u043b\u044c\u043d\u0438\u0445 \u043c\u043e\u0432. \u0427. 2. \u0423 \u041c\u043e\u0432\u0430 \u0456 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430, 16(163), 13-21. \u041a\u0438\u0457\u0432: \u0412\u0414 \u0414\u043c\u0438\u0442\u0440\u0430 \u0411\u0443\u0440\u0430\u0433\u043e.<\/p>\n

\u041a\u043e\u0445\u0430\u043d, \u042f. \u041e. (2022). \u0421\u0438\u0441\u0442\u0435\u043c\u0430 \u0430\u043b\u044c\u0442\u0435\u0440\u043d\u0430\u0442\u0438\u0432 \u044f\u043a \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0438\u0439 \u043e\u0431’\u0454\u043a\u0442 \u043b\u043e\u0433\u0456\u043a\u0438. \u0423: \u041c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u043d\u0430 \u043b\u043e\u0433\u0456\u043a\u0430 \u0442\u0430 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u0443\u0432\u0430\u043d\u043d\u044f. \u0414\u043e\u0441\u0432\u0456\u0434 \u0432\u0438\u043a\u043b\u0430\u0434\u0430\u043d\u043d\u044f (\u0441. 83-103). \u041e\u0434\u0435\u0441\u0430: \u0413\u0435\u043b\u044c\u0432\u0435\u0442\u0438\u043a\u0430.<\/p>\n

\u041a\u0443\u0436\u0435\u043b\u044c, \u0410. \u0412. (1986). \u041c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u044b. \u0412: \u0410. \u042f. \u0414\u043e\u0440\u043e\u0433\u043e\u0432\u0446\u0435\u0432 (\u0420\u0435\u0434.). \u041c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u043a\u0430 \u0441\u0435\u0433\u043e\u0434\u043d\u044f’86. \u041d\u0430\u0443\u0447\u043d\u043e-\u043c\u0435\u0442\u043e\u0434\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0441\u0431\u043e\u0440\u043d\u0438\u043a (\u0441. 8-26). \u041a\u0438\u0435\u0432: \u0412\u0438\u0449\u0430 \u0448\u043a\u043e\u043b\u0430.<\/p>\n

\u0428\u0440\u0430\u043c\u043a\u043e, \u042f. \u0412. (2012). \u0406\u0441\u0442\u0438\u043d\u0430 \u0456 \u0445\u0438\u0431\u0430: \u043c\u0456\u0441\u0446\u0435 \u0439 \u0440\u043e\u043b\u044c \u0456\u0441\u0442\u0438\u043d\u043d\u0456\u0441\u043d\u0438\u0445 \u0437\u043d\u0430\u0447\u0435\u043d\u044c \u0443 \u043b\u043e\u0433\u0456\u0446\u0456 \u0442\u0430 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457. \u0423: \u041c. \u0412. \u041f\u043e\u043f\u043e\u0432\u0438\u0447 (\u0420\u0435\u0434.). \u0422\u0435\u043e\u0440\u0456\u044f \u0441\u043c\u0438\u0441\u043b\u0443 \u0432 \u0433\u0443\u043c\u0430\u043d\u0456\u0442\u0430\u0440\u043d\u0438\u0445 \u0434\u043e\u0441\u043b\u0456\u0434\u0436\u0435\u043d\u043d\u044f\u0445 \u0442\u0430 \u0456\u043d\u0442\u0435\u043d\u0441\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u0456 \u043c\u043e\u0434\u0435\u043b\u0456 \u0432 \u0442\u043e\u0447\u043d\u0438\u0445 \u043d\u0430\u0443\u043a\u0430\u0445 (\u0441. 169-187). \u041a\u0438\u0457\u0432: \u041d\u0430\u0443\u043a. \u0434\u0443\u043c\u043a\u0430.<\/p>\n

\u042d\u0431\u0431\u0438\u043d\u0445\u0430\u0443\u0441, \u0413.-\u0414., \u042f\u043a\u043e\u0431\u0441, \u041a., \u041c\u0430\u043d, \u0424.-\u041a., \u0425\u0435\u0440\u043c\u0435\u0441, \u0413. (1972). \u041c\u0430\u0448\u0438\u043d\u044b \u0422\u044c\u044e\u0440\u0438\u043d\u0433\u0430 \u0438 \u0440\u0435\u043a\u0443\u0440\u0441\u0438\u0432\u043d\u044b\u0435 \u0444\u0443\u043d\u043a\u0446\u0438\u0438. \u041c\u043e\u0441\u043a\u0432\u0430: \u041c\u0438\u0440.<\/p>\n

Carnap, R. (1947). Meaning and Necessity. A Study in Semantics and Modal Logic. Chicago: The University of Chicago Press. https:\/\/archive.org\/details\/meaningand-necess033225mbp\/page\/n9\/mode\/2up<\/a><\/p>\n

Chomsky, N. (2002). Syntactic Structures (2nd ed.). Berlin New York: Mouton de Gruyter. \u00a0https:\/\/doi.org\/10.1515\/9783110218329<\/a><\/p>\n

Church, A. (1936). A Note on the Entscheidungsproblem. The Journal of Symbolic Logic, 1(1), 40-41.<\/p>\n

Church, A. (1941). The Calculi of Lambda-Conversion. Annals of Mathematics Studies, 6. Princeton: Princeton University Press; London: Humphrey Milford Oxford University Press (reprinted: New York: Kraus Reprint Corp., 1965).<\/p>\n

Church, A. (1956). Introduction to Mathematical Logic. Princeton; New Jersey: Princeton University Press.<\/p>\n

Frege, G. (1956). The Thought: A Logical Inquiry. Mind, New Series, 65(259), 289-311.<\/p>\n

Frege, G. (1960). Begri\ufb00sschrift. In: P. Geach, M. Black (\u0415ds.). Translations from the Philosophical Writings of Gottlob Frege (p\u0440. 1-20). Oxford: Basil Blackwell\u00a0 https:\/\/doi.org\/10.1093\/mind\/65.1.289<\/a><\/p>\n

Frege, G. (1960a). Function and Concept. In: P. Geach, M. Black (\u0415ds.). Translations from the Philosophical Writings of Gottlob Frege (p\u0440. 21-41). Oxford: Basil Blackwell.<\/p>\n

Frege, G. (1960b). Negation. In: P. Geach, M. Black (\u0415ds.). Translations from the Philosophical Writings of Gottlob Frege (p\u0440. 117-135). Oxford: Basil Blackwell.<\/p>\n

Frege, G. (1960c). On Concept and Object. In: P. Geach, M. Black (\u0415ds). Translations from the Philosophical Writings of Gottlob Frege (p\u0440. 42-55). Oxford: Basil Blackwell.<\/p>\n

Frege, G. (1960d). On Sense and Reference. In: P. Geach, M. Black (\u0415ds.). Translations from the Philosophical Writings of Gottlob Frege (p\u0440. 56-78). Oxford: Basil Blackwell.<\/p>\n

Frege, G. (1979). (Dialogue with Piinjer on Existence). In: G. Frege. Posthumous Writings (p. 53-67). Oxford: Basil Blackwell.<\/p>\n

Frege, G. (1979a). Logic. In: G. Frege. Posthumous Writings (p\u0440. 126-151). Oxford: Basil Blackwell.<\/p>\n

Frege, G. (2016). Basic Laws of Arithmetic. Derived using concept-script. (Vol.1-2). Oxford: Oxford University Press.<\/p>\n

Kleene, S. C. (1967). Mathematical Logic (p\u0440. xiii, 398). Mineola New York: Dover Publications.<\/p>\n

Kokhan, Y. (2012). Semantic presuppositions in logical syntax. Journal of Applied Non-Classical Logics, 22(1-2), 41-55.<\/p>\n

Pace, N. (2006). Time for a change. Nature, 441(289). https:\/\/doi.org\/10.1038\/441289a<\/a><\/p>\n

Popper, K. (2005). The Logic of Scienti\ufb01c Descovery (p\u0440. xxviii, 513). London; New York: Routledge Classics. https:\/\/doi.org\/10.1038\/441289a<\/a><\/p>\n

Russell, B. (1905). On Denoting. Mind, New Series, 14(56), 479-493. https:\/\/doi.org\/10.1093\/mind\/XIV.4.479<\/a><\/p>\n

Russell, B. (1918). The Philosophy of Logical Atomism. The Monist, 28(4), 495-527. https:\/\/www.jstor.org\/stable\/27900704<\/a>
\nhttps:\/\/doi.org\/10.5840\/monist19182843<\/a><\/p>\n

Russell, B. (1919). On Propositions: What They are and How They Mean. Aristotelian Society Supplementary (Vol. 2 (1), \u0440\u0440.1-43). https:\/\/doi.org\/10.1093\/aristoteliansupp\/2.1.1<\/a><\/p>\n

Russell, B. (1919a). The Philosophy of Logical Atomism. The Monist, 29(1), 32-63. https:\/\/www.jstor.org\/stable\/27900724<\/a>
\nhttps:\/\/doi.org\/10.5840\/monist191929120<\/a><\/p>\n

Russell, B. (1919b). The Philosophy of Logical Atomism. The Monist, 29(2), 190-222. https:\/\/www.jstor.org\/stable\/27900737<\/a>
\nhttps:\/\/doi.org\/10.5840\/monist19192922<\/a><\/p>\n

Russell, B. (1956). Logical Atomism. In: B. Russell. Logic and Knowledge: Essays, 1901- 1950 (p\u0440. 321-344). New York: The Macmillan Company.<\/p>\n

Russell, B. (2010). Introduction to Mathematical Philosophy. (p\u0440. vii, 208). https:\/\/people.umass.edu\/~klement\/imp\/imp-ebk.pdf<\/a><\/p>\n

Whitehead, A. N., Russell, B. (1950). Principia Mathematica (Vol. 1, 2nd ed., p\u0440. xlvi, 674). Cambridge.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u0410\u0432\u0442\u043e\u0440\u0438: \u0413\u0410\u0420\u0414\u0410\u0428\u0423\u041a \u0422\u0435\u0442\u044f\u043d\u0430 \u0412\u0430\u0441\u0438\u043b\u0456\u0432\u043d\u0430 \u0413\u0410\u0411\u041e\u0412\u0418\u0427 \u041e\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041c\u0430\u0440\u043a\u043e\u0432\u0438\u0447 \u041a\u0423\u0417\u041d\u0404\u0426\u041e\u0412 \u0412\u043e\u043b\u043e\u0434\u0438\u043c\u0438\u0440 \u0406\u0432\u0430\u043d\u043e\u0432\u0438\u0447 \u041e\u041c\u0415\u041b\u042c\u042f\u041d\u0427\u0418\u041a \u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d \u0419\u043e\u0441\u0438\u043f\u043e\u0432\u0438\u0447 \u041d\u0410\u0412\u0420\u041e\u0426\u042c\u041a\u0418\u0419 \u0412\u043e\u043b\u043e\u0434\u0438\u043c\u0438\u0440 \u0412’\u044f\u0447\u0435\u0441\u043b\u0430\u0432\u043e\u0432\u0438\u0447 \u0412\u0410\u0421\u0418\u041b\u042c\u0427\u0415\u041d\u041a\u041e \u0410\u043d\u0434\u0440\u0456\u0439 \u0410\u043d\u0430\u0442\u043e\u043b\u0456\u0439\u043e\u0432\u0438\u0447 \u0412\u042f\u0422\u041a\u0406\u041d\u0410 \u041d\u0430\u0442\u0430\u043b\u0456\u044f \u0411\u043e\u0440\u0438\u0441\u0456\u0432\u043d\u0430 \u041c\u0410\u0404\u0412\u0421\u042c\u041a\u0418\u0419 \u041e\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041b\u0435\u043e\u043d\u0442\u0456\u0439\u043e\u0432\u0438\u0447 \u041a\u041e\u0425\u0410\u041d \u042f\u0440\u043e\u0441\u043b\u0430\u0432 \u041e\u043b\u0435\u043a\u0441\u0456\u0439\u043e\u0432\u0438\u0447 \u0412\u0456\u0434\u043f\u043e\u0432\u0456\u0434\u0430\u043b\u044c\u043d\u0438\u0439 \u0440\u0435\u0434\u0430\u043a\u0442\u043e\u0440: \u0422. \u0412. \u0413\u0430\u0440\u0434\u0430\u0448\u0443\u043a, \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u043d\u0430\u0443\u043a \u0420\u0435\u0446\u0435\u043d\u0437\u0435\u043d\u0442\u0438: \u042f. \u0412. \u041b\u044e\u0431\u0438\u0432\u0438\u0439, \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440 \u0412. \u0406. \u0414\u043e\u0434\u043e\u043d\u043e\u0432\u0430, \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440 \u041c. \u0406. \u0411\u043e\u0439\u0447\u0435\u043d\u043a\u043e, \u0434\u043e\u043a\u0442\u043e\u0440 […]<\/p>\n","protected":false},"author":3,"featured_media":7056,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,21],"tags":[],"class_list":["post-7055","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","category-scientific_monographs"],"_links":{"self":[{"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/posts\/7055","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/comments?post=7055"}],"version-history":[{"count":15,"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/posts\/7055\/revisions"}],"predecessor-version":[{"id":8104,"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/posts\/7055\/revisions\/8104"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/media\/7056"}],"wp:attachment":[{"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/media?parent=7055"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/categories?post=7055"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akademperiodyka.org.ua\/uk\/wp-json\/wp\/v2\/tags?post=7055"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}